When taboos must be broken

[Rasputin]

[Rasputin]

Another pillar of Islam is the conviction that Muhammad is the final Prophet, and his religion, Islam, is the last and only word of God to follow (Khatam-al-Nabiyin). It is not plausibly clear why an Almighty God should deprive mankind of new prophets to solve new problems in adaptive manners. And why one of these numerous gurus or alleged prophets around the world cannot be a new handpicked prophet by God.

But in the history of Islam, the Koran was often represented beside a sword—swords beside a verse of Koran on the flag of Saudi Arabia still represent this old Islamic symbol. “Seif-al-Islam” (sword of Islam) reminds how it could compensate for the lack of rationality and logic to expand Islam in “dar-al-Islam” (territory of Islam). Only, the effect of this symbiosis of sword / Koran was not rooted in ethics but in a moral failure--when “Dawa” (demand of conversion into Islam or accepting its values, for Muslims and non Muslims alike) cannot alone be enough to convert people to Islam or an Islamic way of life.

Nevertheless, the factor of fear behind this symbiosis impedes Muslims in posing simple questions about the authenticity of Islam, questions many of us may not have learnt to ask. However, the fear resulting from this symbiosis has a long history. The typical warmongering tradition of the clan society of Arabia was used cleverly by Muhammad. He divinised the tradition by calling it “Jihad-fi-sabil Allah” (war for the sake of Allah). Holy Jihad was served by Muhammad and his successors to expand “Islamic ummah” (Islamic society).

For the early Islamic ruling class, jihad was promoted into faith-based use of violence. Islam without the use of violence could never achieve its today’s growth. Among the terrors committed by Muhammad himself, some of them are more characterised because they inspire crimes of political Islam today. According to Ali Dashti, while Muhammad surrounded Mecca in 632, a compromise of capitulation was achieved: Muhammad accepted a peaceful capitulation of Mecca; in exchange of a general amnesty for the population, though excluding certain individuals like Ibn Abdullah, who was one of Muhammad’s early companions and wrote down scripts of Koran for him. He was executed because of having publicly denounced the man-made origin of the Koran. Although Muhammad accepted the peace treaty, on his return from Mecca to Medina, he attacked a group of Bedouins en route and so the treaty was voided. According to the Collection of Bukhari, a famous scholar, the Jewish peot Ka’b Ibn Ashraf, who wrote satirical verses about Muhammad, was killed for it. His voluntary killer was praised by Muhammad.

The above examples explain many acts of atrocity committed by the IRI and Islamists around the world; among which figure the execution of several thousand political prisoners in the massacre of summer, ‘88 in Iran, the death-fatwa against “unbelievers” like the British author, Rushdie, and the Dutch Islam-critical film maker Theo Van Gogh—killed by a radical Muslim in charge of the blasphemy against Islam in his film called “Submission”-- and terror on innocent people.

The worst is that these early Islamic terrors have been promoted into the pattern model for the Constitution and especially for the judicial system of some Islamic countries. With the advent of the IRI and its atrocious methods of repression and violation to the most basic standards of human rights against the people of Iran, we need more rational debates to bring about a new capacity for secular and democratic options to unmask the ills of political Islam. It is only possible when we have courage to break any taboo on public displays of judgement.