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donsaeid
06-20-2006, 11:43 AM
Calligraphy (from Greek καλλος kallos "beauty" + γραφος graphos "writing") is the art of beautiful writing. A style of calligraphy is described as a hand or alphabet.

Calligraphy ranges from functional inscriptions and hand lettering to fine art pieces where the expression of the handwritten mark may take precedence over the legibility of the letters. Well-crafted calligraphy differs from typography; characters are fluid and spontaneous, improvised at the moment of writing.

Modern calligraphy continues to display itself in the form of wedding and event invitations, maps, and other works involving writing. Some of today's calligraphy has little to do with the artistic discipline of each character, but instead is simply good penmanship that attracts attention and has a style of its own. This type of calligraphy is referred to as “modern calligraphy”, also called New York calligraphy created by the New York calligrapher Anne Robin and San Francisco calligraphy created by Katie Hughes of Artichoke Ink.


East Asian Calligraphy

Chinese calligraphy is an ancient art, widely practiced throughout China to this day. Although it uses Chinese words as its vehicle of expression, one does not have to know Chinese to appreciate its beauty. Calligraphy, in this case, is an abstract art.

East Asian calligraphy typically uses ink brushes to write Chinese characters (called Hanzi in Chinese, Kanji in Japanese, and Hanja in Korean). Calligraphy (in Chinese, Shufa 書法, in Japanese Shodō 書道, in Korean, Seoyae 書藝, all meaning "the way of writing") is considered an important art in East Asia and the most refined form of East Asian painting.

Calligraphy has influenced most major art styles in East Asia, including sumi-e, a style of Chinese and Japanese painting based entirely on calligraphy.


Tibatian Calligraphy

Calligraphy is central in Tibetan culture. The script bears a resemblance to the Sanskrit script, and is rumored to be a descendant of it. As in China, the nobles of Tibet, such as the High Lamas and inhabitants of the Potala Palace, were usually capable calligraphers. Tibet has been a center of Buddhism for several centuries, and that religion places a great deal of significance on written word. This, however, does not give us a large body of secular pieces, although they do exist (but are usually related in some way to Tibetan Bhuddism). Almost all high religious writing involved calligraphy, including letters sent by His Holiness, the Oracle of the Potala Palace, and other religious, and secular, authority. Calligraphy is particularly evident on their prayer wheels, although this calligraphy was forged rather than scribed, much like Arab and Roman calligraphy is often found on buildings. Although originally done with a brush, Tibetan calligraphers now, as is often the case with non-Western scripts, use chisel tipped pens and markers as well, both in practice and pieces

Islamic Calligraphy

Islamic calligraphy is an aspect of Islamic art that has evolved alongside the religion of Islam and the Arabic language.

Arabic/Persian calligraphy is associated with geometric Islamic art (arabesque) on the walls and ceilings of mosques as well as on the page. Contemporary artists in the Islamic world draw on the heritage of calligraphy to use calligraphic inscriptions or abstractions in their work.

Instead of recalling something related to the reality of the spoken word, calligraphy for Muslims is a visible expression of the highest art of all, the art of the spiritual world. Calligraphy has arguably become the most venerated form of Islamic art because it provides a link between the languages of the Muslims with the religion of Islam. The holy book of Islam, al-Qur'an, has played an important role in the development and evolution of the Arabic language, and by extension, calligraphy in the Arabic alphabet. Proverbs and complete passages from the Qur'an are still active sources for Islamic calligraphy.

There was a strong parallel tradition to that of the Islamic, among Aramaic and Hebrew scholars, seen in such works as the Hebrew illuminated bibles of the 9th and 10th centuries.

Western Calligraphy

Western calligraphy is the calligraphy of the Latin writing system, and to a lesser degree the Greek and Cyrillic writing systems. Early alphabets had evolved by about 3000 BC. From the Etruscan alphabet evolved the Latin alphabet. Capital letters (majuscules) emerged first, followed by the invention of lower case letters (miniscules) in the Carolingian period.

Long, heavy rolls of papyrus were replaced by the Romans with the first books, initially simply folded pages of parchment made from animal skins. Reed pens were replaced by quill pens.

Christianity gave a boost to the development of writing through the prolific copying of the Bible, particularly the New Testament and other sacred texts. Uncial letters were used by monks in Ireland, Scotland, and other places on the Celtic fringes of Europe, hence the name "Insular style" for this type of writing. The 7th-9th Century in northern Europe was the heyday of the illuminated manuscript, exemplified by the Lindisfarne Gospels and the "zenith of Western calligraphy", the Book of Kells.

Charlemagne helped the spread of beautiful writing by bringing Alcuin, the Abbot of York, to his capital of Aachen. Alcuin undertook a major revision of all styles of script and all texts. He then developed a new "hand" named after his patron Charlemagne: "Carolingian minuscule style".

Blackletter (a.k.a. Gothic Script) followed in the 12th century, and Italy contributed Chancery and Italic scripts. Italic is somewhat of a historical abberration, as it was invented after Gutenberg's revolutionary device.

What followed was the heyday of the illuminated manuscript.

Hand-written and hand-decorated books became less common after the invention of printing by Johann Gutenberg in the 15th century. However, at the end of the 19th century, William Morris and the Arts and Crafts Movement rediscovered and popularised calligraphy. Many famous calligraphers were influenced by Morris, especially Edward Johnston and Eric Gill.

There are many calligraphic typefaces such as Blackletter (including Fraktur), Lombardis, Uncial, Italic, and Roundhand.

Copperplate is name of a style of calligraphic writing, using a sharp pointed nib instead of the flat nib used in most calligraphic writing. The name comes from the sharp lines of the writing style resembling the etches of engraved copper. The Copperplate typeface attempts to emulate copper engraved letters.

Copperplate obtains its name from the copybooks of the 18th and 19th centures, which were created by the engraving of copper printing plates using a transferred ink original. Students worked strenuously to copy these works, although an exact copy could never be obtained, because the works were created originally from the chiselling of copper plates.

Calligraphy continues to be applied today in graphic design, logo design, maps, menus, greeting cards, invitations, legal documents, diplomas, unfortunately forgery, poetry, bussiness cards, in hand made presentations, and numerous other places. Calligraphers find their "bread and butter" work in the addressing of calligraphic envelopes and invitations for weddings and large parties. Digital type design facilitates the making of calligraphic fonts by calligraphers, thousands are now in use particularly by greeting card companies such as Hallmark and American Greetings. Some important calligraphers of the twentieth century are Arthur Baker and Hermann Zapf.

In the late twentieth century some calligraphers broke free of the functional task of transcription and began to place more emphasis on expression than legibility. Written forms have become more abstract for these artists and are incorporated into works which have as much affinity to contemporary painting as to ancient manuscript writing. Notable calligraphers who have carried the art into the twenty-first century include Thomas Ingmire, Denis Brown, and Brody Neuenschwander.

A calligraphic variant of Ogham emerged in Scotland in the twentieth century, known as Oghamura. Whereas Ogham is a system of straight lines suitable for working onto stone or wood, Oghamura is a cursive development of Ogham that is amenable to calligraphy. Performing Oghamura calligraphy is sometimes used as a neo-pagan meditative device


Tools

The principal tools for a calligrapher are the pen, which may be flat- or round-nibbed and the brush. For some decorative purposes, multi-nibbed pens — steel brushes — can be used. However, works have also been made with felt-tip and ballpoint pens, although these works do not employ angled lines. Ink for writing is usually water-based and much less viscous than the oil based inks used in printing. High quality paper, which has good consistency of porousness, will enable cleaner lines,[citation needed] although parchment or vellum is often used, as a knife can be used to erase work on them and a light box is not needed to allow lines to pass through it. In addition, light boxes and templates are often used in order to achieve straight lines without pencil markings detracting from the work. Lined paper, either for a light box or direct use, is most often lined every quarter or half inch, although inch spaces are occasionally used, such as with litterea unciales (hence the name), and college ruled paper acts as a guideline often as well.

donsaeid
06-20-2006, 11:47 AM
Islamic Calligraphy


Islamic calligraphy is an aspect of Islamic art that has co-evolved alongside the religion of Islam and the Arabic language.

Arabic/Persian calligraphy is associated with geometric Islamic art (the Arabesque) on the walls and ceilings of mosques as well as on the page. Contemporary artists in the Islamic world draw on the heritage of calligraphy to use calligraphic inscriptions or abstractions in their work.

Instead of recalling something related to the reality of the spoken word, calligraphy for the Muslim is a visible expression of the highest art of all, the art of the spiritual world. Calligraphy has arguably become the most venerated form of Islamic art because it provides a link between the languages of the Muslims with the religion of Islam. The holy book of Islam, al-Qur'an, has played an important role in the development and evolution of the Arabic language, and by extension, calligraphy in the Arabic alphabet. Proverbs and complete passages from the Qur'an are still active sources for Islamic calligraphy.

The North Arabic script, which was influenced by the Nabatian script, was established in north-eastern Arabia and flourished in the 5th century among the Arabian tribes who inhabited Hirah and Anbar. It spread to Hijaz in western Arabia, and its use was popularized among the aristocracy of Quraysh, the tribe of the Prophet Muhammad, by Harb ibn Ummayyah.

Although early Arabic sources mention several calligraphic styles in reference to the cities in which they were used, they generally fit into two broad categories with some minor variations, these are the "dry styles", the early predecessors of Kufic, and the "moist styles", the early predecessors of the cursive family or scripts.

Cursive scripts coexisted with Kufic and date back to before Islam, but because in the early stages of their development they lacked discipline and elegance, they were usually used for secular purposes only.

Under the Ummayads and Abbasids, court requirements for correspondence and record keeping resulted in many developments to the cursive scripts, and several styles were devised to fulfill these needs. Abu Ali Muhammad Ibn Muqlah (d. 940), along with his brother, became accomplished calligraphers in Baghdad in an early age. Abu Ali became a Wazir to three Abbasid caliphs, and is credited with developing the first script to obey strict proportional rules. His system utilized the dot as a measuring unit for line proportions, and a circle with a diameter equal to the Alef's height as a measuring unit for letter proportions.

Ibn Muqlah's system became a powerful tool in the development and standardization of cursive scripts, and his calligraphic work elevated the previous cursive styles into a place of prominence, and made them acceptable as worthy of writing the Qur'an.

Islamic calligraphy is often displayed in Muslim art, because it serves as an inspiration. The practice of calligraphy is a topic of much Islamic philosophy. When used decoratively, the writing is so ornate and complex as to be almost unreadable. Calligraphy grew in part because of religious restrictions on representational art.

In the beginnings of Islam, the Qur'an was mostly recorded in the memory of those who memorized the entire text; they are known as the Huffaz. After witnessing the unreliability of such a form of transmission, mostly because of the untimely death of many of those Huffaz in battle, it was decided to record it in written form and compile it into one book instead of several pieces.

Given its sacred nature to Muslims, as the Qur'an is considered the word of Allah, the book would be made with great attention to quality and legibility. Given Islam's taboo against pictorial representation, however, drawings could not be used to illustrate the book, as was done in the Christian world. Thus, the art of calligraphy became very important in the Muslim world, and today it is still a major art form; calligraphers are held in great esteem. The aesthetic of their art, which allows for the teaching of the Qur'an, is a unifying aspect of Islam.

After the definitive fixing of the Arabic script around 786, by Khalil ibn Ahmad al Farahidi, many styles were developed, both for the writing down of the Qur'an and other books, and for inscriptions on monuments as decoration.

The first of those to gain popularity was known as the Kufic script; it was angular, made of square and short horizontal strokes, long verticals, and bold, compact circles. It would be the main script used to copy the Qur'an for three centuries; its static aspect made it suitable for monumental inscriptions, too. It would develop many serifs, small decorations added to each character.

More often used for casual writing was the cursive Naskh script, with rounder letters and thin lines; with refinement of its writing techniques it would come to be preferred to Kufic for copying the Qur'an. Most children are taught Naskh first, and at a later stage they are introduced to the Riq'a script. Almost all printed material in Arabic is in Naskh so, to avoid confusion, children are taught to write in the same script. It is also clearer and easier to decipher.

In the 13th century, the Thuluth would take on the ornamental role formerly associated with the Kufic script. Thuluth meaning "one third", it is based on the principle that one third of each letter slides downward. As such it has a strong cursive aspect and is usually written in ample curves.


As Islam extended farther east, the Persians were converted, who took to using Arabic script for their own language, Persian. They contributed to Arabic calligraphy the Ta'liq and Nasta'liq styles. The latter is extremely cursive, with exaggeratedly long horizontal strokes; one of its peculiarities is that vertical strokes lean to the right rather than (as more commonly) to the left, making Nasta'liq writing particularly well flowing. The Persians also developed a style called shekasteh ('broken' in Persian). Shekasteh has seldom been used for scripting Arabic texts, though it is an Arabic calligraphy style.


The Diwani script is a cursive style of Arabic calligraphy developed during the reign of the early Ottoman Turks (16th and early 17th centuries). It was invented by Housam Roumi and reached its height of popularity under Süleyman I the Magnificent (1520–66). As decorative as it was communicative, Diwani was distinguished by the complexity of the line within the letter and the close juxtaposition of the letters within the word.


A variation of the Diwani, the Diwani Al Jali, is characterized by its abundance of diacritical and ornamental marks.


Finally, the most commonly used script for everyday use is Riq'a. Simple and easy to write, its movements are small, without much amplitude. It is the one most commonly seen. It's also considered a step up from the Naskh script, and as children get older they are taught this script in school.


The traditional instrument of the Arabic calligrapher is the qalam, a pen made of dried reed; the ink is often in color, and chosen such that its intensity can vary greatly, so that the greater strokes of the compositions can be very dynamic in their effect.

Indeed, Arabic calligraphy hasn't fallen out of use as in the western world. Being cursive by nature, unlike the Latin alphabet, Arabic script is used to write down a verse of the Qur'an, a Hadith, or simply a proverb, in a spectacular composition that is often indecipherable. The composition is often abstract, but sometimes the writing is shaped into an actual form such as that of an animal. One of the current masters of the genre is Hassan Massoudy.

In China, a calligraphic form Sini has been developed. This form has evident influences from Chinese calligraphy, using a horsehair brush as opposed to the standard reed pen. A famous modern calligrapher in this tradition is Hajji Noor Deen Mi Guangjiang

http://upload.wikimedia.org/wikipedia/en/6/64/Thuluth.png (http://en.wikipedia.org/wiki/Image:Thuluth.png)

http://upload.wikimedia.org/wikipedia/en/1/12/Farsi.png (http://en.wikipedia.org/wiki/Image:Farsi.png)

http://upload.wikimedia.org/wikipedia/en/d/d1/Diwani.png (http://en.wikipedia.org/wiki/Image:Diwani.png)

http://upload.wikimedia.org/wikipedia/en/8/8a/Jali.png (http://en.wikipedia.org/wiki/Image:Jali.png)

http://upload.wikimedia.org/wikipedia/en/4/40/Riqa.png (http://en.wikipedia.org/wiki/Image:Riqa.png)

donsaeid
06-09-2007, 06:37 PM
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