Dua bara lebonan

[khargoosh]

salam yekee az doostam be amn goft ke baraye adamhoye lobenan khob ast ke suraya fath va duaye Jawshan Al-Sagheer ra bekhoneem, lotfan een khabar ra paksh koneed ke lobenan peerooz bashad (sorry for bad grammar)

[Sepideh_UK]

Chichi bekhunim?

[donsaeid]

Suraye Fath(Victory) va Yek doa ke man khodam tahala nashnide bodam.

age doste aziz baramon in doa ro mizashtan kheili mamnon mishodim.

hatman. Be omide pirozie hagh bar batel

[donsaeid]

Surah 48. Victory, Conquest


1. Verily We have granted thee a manifest Victory:

2. That Allah may forgive thee thy faults of the past and those to follow; fulfil His favour to thee; and guide thee on the Straight Way;

3. And that Allah may help thee with powerful help.

4. It is He Who sent down tranquillity into the hearts of the Believers, that they may add faith to their faith;- for to Allah belong the Forces of the heavens and the earth; and Allah is Full of Knowledge and Wisdom;-

5. That He may admit the men and women who believe, to Gardens beneath which rivers flow, to dwell therein for aye, and remove their ills from them;- and that is, in the sight of Allah, the highest achievement (for man),-

6. And that He may punish the Hypocrites, men and women, and the Polytheists men and women, who imagine an evil opinion of Allah. On them is a round of Evil: the Wrath of Allah is on them: He has cursed them and got Hell ready for them: and evil is it for a destination.

7. For to Allah belong the Forces of the heavens and the earth; and Allah is Exalted in Power, Full of Wisdom.

8. We have truly sent thee as a witness, as a bringer of Glad Tidings, and as a Warner:

9. In order that ye (O men) may believe in Allah and His Messenger, that ye may assist and honour Him, and celebrate His praise morning and evening.

10. Verily those who plight their fealty to thee do no less than plight their fealty to Allah. the Hand of Allah is over their hands: then any one who violates his oath, does so to the harm of his own soul, and any one who fulfils what he has covenanted with Allah,- Allah will soon grant him a great Reward.

11. The desert Arabs who lagged behind will say to thee: "We were engaged in (looking after) our flocks and herds, and our families: do thou then ask forgiveness for us." They say with their tongues what is not in their hearts. Say: "Who then has any power at all (to intervene) on your behalf with Allah, if His Will is to give you some loss or to give you some profit? But Allah is well acquainted with all that ye do.

12. "Nay, ye thought that the Messenger and the Believers would never return to their families; this seemed pleasing in your hearts, and ye conceived an evil thought, for ye are a people lost (in wickedness)."

13. And if any believe not in Allah and His Messenger, We have prepared, for those who reject Allah, a Blazing Fire!

14. To Allah belongs the dominion of the heavens and the earth: He forgives whom He wills, and He punishes whom He wills: but Allah is Oft-Forgiving, Most Merciful.

15. Those who lagged behind (will say), when ye (are free to) march and take booty (in war): "Permit us to follow you." They wish to change Allah.s decree: Say: "Not thus will ye follow us: Allah has already declared (this) beforehand": then they will say, "But ye are jealous of us." Nay, but little do they understand (such things).

16. Say to the desert Arabs who lagged behind: "Ye shall be summoned (to fight) against a people given to vehement war: then shall ye fight, or they shall submit. Then if ye show obedience, Allah will grant you a goodly reward, but if ye turn back as ye did before, He will punish you with a grievous Penalty."

17. No blame is there on the blind, nor is there blame on the lame, nor on one ill (if he joins not the war): But he that obeys Allah and his Messenger,- ((Allah)) will admit him to Gardens beneath which rivers flow; and he who turns back, ((Allah)) will punish him with a grievous Penalty.

18. Allah.s Good Pleasure was on the Believers when they swore Fealty to thee under the Tree: He knew what was in their hearts, and He sent down Tranquillity to them; and He rewarded them with a speedy Victory;

19. And many gains will they acquire (besides): and Allah is Exalted in Power, Full of Wisdom.

20. Allah has promised you many gains that ye shall acquire, and He has given you these beforehand; and He has restrained the hands of men from you; that it may be a Sign for the Believers, and that He may guide you to a Straight Path;

21. And other gains (there are), which are not within your power, but which Allah has compassed: and Allah has power over all things.

22. If the Unbelievers should fight you, they would certainly turn their backs; then would they find neither protector nor helper.

23. (Such has been) the practice (approved) of Allah already in the past: no change wilt thou find in the practice (approved) of Allah.

24. And it is He Who has restrained their hands from you and your hands from them in the midst of Makka, after that He gave you the victory over them. And Allah sees well all that ye do.

25. They are the ones who denied Revelation and hindered you from the Sacred Mosque and the sacrificial animals, detained from reaching their place of sacrifice. Had there not been believing men and believing women whom ye did not know that ye were trampling down and on whose account a crime would have accrued to you without (your) knowledge, ((Allah) would have allowed you to force your way, but He held back your hands) that He may admit to His Mercy whom He will. If they had been apart, We should certainly have punished the Unbelievers among them with a grievous Punishment.

26. While the Unbelievers got up in their hearts heat and cant - the heat and cant of ignorance,- Allah sent down His Tranquillity to his Messenger and to the Believers, and made them stick close to the command of self-restraint; and well were they entitled to it and worthy of it. And Allah has full knowledge of all things.

27. Truly did Allah fulfil the vision for His Messenger. ye shall enter the Sacred Mosque, if Allah wills, with minds secure, heads shaved, hair cut short, and without fear. For He knew what ye knew not, and He granted, besides this, a speedy victory.

28. It is He Who has sent His Messenger with Guidance and the Religion of Truth, to proclaim it over all religion: and enough is Allah for a Witness.

29. Muhammad is the apostle of Allah. and those who are with him are strong against Unbelievers, (but) compassionate amongst each other. Thou wilt see them bow and prostrate themselves (in prayer), seeking Grace from Allah and (His) Good Pleasure. On their faces are their marks, (being) the traces of their prostration. This is their similitude in the Taurat; and their similitude in the Gospel is: like a seed which sends forth its blade, then makes it strong; it then becomes thick, and it stands on its own stem, (filling) the sowers with wonder and delight. As a result, it fills the Unbelievers with rage at them. Allah has promised those among them who believe and do righteous deeds forgiveness, and a great Reward.

[Sepideh_UK]

oh ki hal dare inaro bekhune.

[donsaeid]

onai ke want to pray for people in lebanon which are bombed by sionists everyday...

[Sepideh_UK]

Manam Khundam alan.
Omidvaram har chi kheire pish biad.

[donsaeid]

God bless you dear

be omide piroozie noor bar tariki

[Sepideh_UK]

Are daghighan.

[donsaeid]

vaya baghale khodam inghadr to dokhtare khoobi hasti

[Sepideh_UK]

lool . Mersi.

[khargoosh]

bebaksheed yadam raft ke linke dua ra begzaram, enshallah ghabool bashe, merci khodafez xx

http://duas.org/jsagheer.htm

[donsaeid]

This du'a is narrated on the authority of the seventh Imam Musa al-Kazim, peace he upon him, and it is said that it is a very effective supplication, having all the merits of al Jawshan al Kabir.

"Sayyid ibn Tawus in his book Muhaj al dawat have narrated that Imam Kazim (a.s.) used to recite this dua when he knew that the Abbaside caliph was planning to kill him"

[1]
My God, many an enemy drew up the sword of hostility against me, honed the dagger's edge, sharpened the arrows' points, made ready deadly poisons, levelled his bow at me, and, keeping an eye on me, harboured evil thoughts to force me to swallow, against my will, the deadly bitter poison.
Thou came to know that I am too weak to bear hardships and too exhausted to withstand misfortunes, and took notice of my shortcoming that I cannot confront the enemy who had planned to attack me, and perceived my isolation amid the multitude of gathering enemies, sitting in ditches, ready to pounce upon me, while I gave no thought to sitting in ambush and retaliating.

So with Thy might, Thou came to stand by me, and Thy help made me strong and disappointed him in spite of the larger number [of his forces], by rendering his weapons unserviceable. And Thou gave me the upper hand over him by catching him in the very trap he laid for me, and threw him into the abyss he dug for me, and gave no hand to his grudging deed, and did not allow him to assuage the fury of his anger. Biting his thumb, he turned back on his heels, and his comrades, ashamed, dispersed in haste.
So praise be to Thee, O Lord, in [Thy] invulnerable Omnipotence, and prudent Forbearance. Bless Muhammad and the family of Muhammad, and let me be among those who thank Thee for Thy bounties and remember Thee for Thy favours.

[2]
My God, many a disobedient tyrant has tried treacherously to oppress me, has laid traps to catch me, was continuously spying on me, and, like a beast of prey who lies in wait for his prey, has tried to surprise me, whereas in public he received me with open arms and a welcoming smile on his face, as if innocent.

So when Thou took notice of his clandestine trickery and foul play and the fact that in spite of professing the same faith he was devising schemes to injure me, then Thou contemptuously caught hold of him and threw him down headlong, completely destroying him; after which he found himself in the ditch he had dug for me, smeared with the dust below his feetypoverty and disease overtook him. Thus Thou rewarded him in kind by making the stones and arrows he hurled at me rebound upon him, and by putting his own rope around his neck. Shame and disappointment came upon him, he suffered disgrace and dishonour, his pride and arrogance gave way to humility, his power turned into helplessness, and finally, at the last moment, when he was sure to overwhelm me, he fell into his own trap and was caught and bound with the rope made for me in the days of his authority.
In fact it was me who would have suffered likewise if Thou, O my Lord, had not come to my rescue with Thy mercy.
So praise be to Thee, O Lord, in [Thy] invulnerable Omnipotence, and prudent Forbearance. Bless Muhammad and the family of Muhammad, and let me be among those who thank Thee for Thy bounties and remember Thee for Thy favours.
[3]
My God, many an envier, sick in his throat with grudges and choked up with anger, has cast a slur on me in an attempt to hurt me with his loose talk and to brand me unfairly with his own defects, slyly frowned upon me, exposed my integrity to his insinuating remarks, and wrongly put the burden of his sins on my shoulders. Therefore, I called upon Thee, O my Lord, expecting to receive Thy help, believing in Thy prompt response, confident of Thy immediate action to disperse the affliction, a fact of which I have always been aware, and knowing full well that whoever comes under Thy merciful protection is never betrayed, and whoever turns to Thee for help is never turned out. So Thou preserved me in safety from the harm of his threats, and through Thy All-Prevailing Power put an end to his evil schemes.
So praise be to Thee, O Lord, in [Thy] invulnerable Omnipotence, and prudent Forbearance. Bless Muhammad and the family of Muhammad, and let me be among those who thank Thee for Thy bounties and remember Thee for Thy favours.
[4]
My God, many a dark cloud bearing sorrow and misery has been dispersed by Thee; Thy blessings have dropped from the heavens like gentle rain, and Thy favours have flowed like abounding rivers; Thou hast dried up the source of misfortune, bestowed extra benefits, made available reliable protection, kept away violent calamities, and set forth events [in my favour], in strict compliance with Thy commands, never going wayward, and moving on the appointed course, never overstepping.
So praise be to Thee, O Lord, in [Thy] invulnerable Omnipotence, and prudent Forbearance. Bless Muhammad and the family of Muhammad, and let me be among those who thank Thee for Thy bounties and remember Thee for Thy favours.
My God, many a hopeful expectation I cherished which Thou realized; and Thou blocked the inroad of poverty into my life, neutralized the severity of mortal calamities, and removed many a hardship.
Thou art not accountable for what Thou does, whereas others are. Thou give out everything but never run short of anything. Thou bestow whenever beseeched, and many a time takes the initiative. Thy benefaction never falls short of expectations. It is not for Thee, O Lord, to be less than rewarding, obliging, benevolent, and beneficent.
Although Thou went on bestowing benefits, favours, and bounties, I failed to observe Thy prohibitions, took liberties, and, unmindful of Thy warnings, gave in to my adversary and did not oppose Thy enemy.
My God and my helper, I was guilty of not being thankful for Thy beneficence, because of which I could not prevent myself making mistakes.
My God, here stands Thy humble servant, who knows and testifies that Thou art one, and makes admission of falling short of discharging his duty towards Thee, and gives evidence of Thy countless blessings and excellent kindness and abundant good. So, my God, my Master, mercifully give me what I want through Thy mercy, so that I may aspire for Thy mercy, and through it reach the height where Thy approval is available and where there is freedom from Thy displeasure, in the name of Thy Might and overswaying Power, and for the sake of Thy Prophet, Muhammad, may the blessings of Allah be upon him and upon his family.
So praise be to Thee, O Lord, in [Thy] invulnerable Omnipotence, and prudent Forbearance. Bless Muhammad and the family of Muhammad, and let me be among those who thank Thee for Thy bounties and remember Thee for Thy favours.
[6]
My God, many a living being suffers the constant agony of death, day in, day out, and hears the rattling sound passing through his gasping throat. What he stands face to face with makes his heart tremble with fear, and a cold feverish shivering runs through the body, but I am kept free from this terrible experience.
So praise be to Thee, O Lord, in [Thy] invulnerable Omnipotence, and prudent Forbearance. Bless Muhammad and the family of Muhammad, and let me be among those who thank Thee for Thy bounties and remember Thee for Thy favours.
[7]
My God, many a living being is ailing, day in, day out, suffering pain, on the threshold of death, restless and crying in anguish, finding no relief. Neither food nor drinks pass easily down his throat, both are tasteless, but I am safe and sound, living a peaceful and easy life, on account of Thy kind attention and care.
So praise be to Thee, O Lord, in [Thy] invulnerable Omnipotence, and prudent Forbearance. Bless Muhammad and the family of Muhammad, and let me be among those who thank Thee for Thy bounties and remember Thee for Thy favours.
[8]
My God, many a living being is constantly in fear, terrified, sleepless, forsaken, alone, timid, fugitive, exiled, petrified, caught in distress, running away in frustration, and in the wide world, there is no place to rest for a while, neither can devise or find a way out, or escape, but I am safe, secure, satisfied, and comfortable.
So praise be to Thee, O Lord, in [Thy] invulnerable Omnipotence, and prudent Forbearance. Bless Muhammad and the family of Muhammad, and let me be among those who thank Thee for Thy bounties and remember Thee for Thy favours.
[9]
My God and Master, many a living being is oppressed and kept prisoner, day after day, under the harsh control of ruthless enemies and infidels, separated from his family and children, cut off from his friends and home, imagining how death will come, and how torture will beset him, but I am safe from all this.
So praise be to Thee, O Lord, in [Thy] invulnerable Omnipotence, and prudent Forbearance. Bless Muhammad and the family of Muhammad, and let me be among those who thank Thee for Thy bounties and remember Thee for Thy favours.
[10]
My God, many a living being is constantly in the midst of fierce wars, and is challenged in the battlefield. Surrounded by the armed enemy on all sides, shaking feverishly inside his armour, trying desperately to use artifices and schemes to get out of a tight situation, yet finding none is finally reduced to pieces with cuts and wounds, falling down on the ground in the pool of his own blood, struggling in vain under the pounding hooves and boots to lay hands on water, or to have a glimpse of those dear to him, but I am safe from all this.

[donsaeid]

[11]
So praise be to Thee, O Lord, in [Thy] invulnerable Omnipotence, and prudent Forbearance. Bless Muhammad and the family of Muhammad, and let me be among those who thank Thee for Thy bounties and remember Thee for Thy favours.
My God, many a living being, day in, day out, drifts over the perilous seas, in the midst of terrifying hurricanes and surging waves, sure of death by drowning, yet is unable to attain safety. There are others who are hit by lightning, or buried alive under destroyed buildings, or consumed by fire, or thrown into deep waters, or suffocated, or drowned, or emaciated, or stoned to death. But I am safe from all this.
So praise be to Thee, O Lord, in [Thy] invulnerable Omnipotence, and prudent Forbearance. Bless Muhammad and the family of Muhammad, and let me be among those who thank Thee for Thy bounties and remember Thee for Thy favours.
[12]
My God, many a living being journeys in foreign lands, far away from kith and kin, wandering in frustration, alone, lost among the beasts and reptiles, unable to find a way out, enduring the torture of extreme cold, heat, and thirst, stripped of clothing, in addition to many other hardships which I have been spared.
So praise be to Thee, O Lord, in [Thy] invulnerable Omnipotence, and prudent Forbearance. Bless Muhammad and the family of Muhammad, and let me be among those who thank Thee for Thy bounties and remember Thee for Thy favours
My God and Master, many a living being is poor, needy, exposed, unemployed, trembling, striving, afraid, starving, thirsty, and looking for someone who may lend a hand, or expecting that one of Thy more devoted and close servants will come to his rescue, subdued by the heavy load of hard labour, tired from burdensome servitude, short of provisions, encumbered with taxes, surrounded by terrible calamities, and cannot turn to anyone but Thee to driving away disasters, but I have men who obey me, I enjoy a pleasant life, I am privileged and honoured, and I am safe from his misfortunes.
So praise be to Thee, O Lord, in [Thy] invulnerable Omnipotence, and prudent Forbearance. Bless Muhammad and the family of Muhammad, and let me be among those who thank Thee for Thy bounties and remember Thee for Thy favours.
[14]
My God and Master, many a living being, day in, day out, wanders in exile, dismayed, bewildered, hungry, and scared, cut off from civilization, lost in deserts and jungles, burnt by the scorching sun and withered away by extreme cold, deprived of comforts, lifeless, reduced to abject humiliation, and looks at reality in frustration, having no control over gain or loss, but I am free from all this on account of Thy Generosity and Kindness.
There is no God save Thee, O Lord, in [Thy] invulnerable Omnipotence, and prudent Forbearance. Bless Muhammad and the family of Muhammad, and let me be among those who thank Thee for Thy bounties and remember Thee for Thy favours, and have mercy on me, through Thy mercy, O Most Merciful.
[15]
My God, my Lord and my Master, many a living being is constantly disabled, sick, ailing, bedridden by chronic disease, writhing with pain under the bedsheets, knowing not what the taste of food or drinks is, and looks at reality in frustration, having no control over gain or loss, but I am free from all this, on account of Thy Generosity and Kindness.
There is no God save Thee, O Lord, in [Thy] invulnerable Omnipotence, and prudent Forbearance. Bless Muhammad and the family of Muhammad, and let me be among those who thank Thee for Thy bounties and remember Thee for Thy favours, and have mercy on me, through Thy mercy, O Most Merciful.
[16]
My God, my Lord, my Master, many a living being, day in, day out, lies on his deathbed, in the clutches of the angel of death; and in the hour of death, among his friends, looks about, right and left, silently directing his attention upon his comrades, colleagues, and dear ones, not able to talk to and prevented from conversing, and looks at reality in frustration, having no control over gain or loss, but I am free from all this on account of Thy Generosity and Kindness.
There is no God save Thee, O Lord, in [Thy] invulnerable Omnipotence, and prudent Forbearance. Bless Muhammad and the family of Muhammad, and let me be among those who thank Thee for Thy bounties and remember Thee for Thy favours, and have mercy on me, through Thy mercy, O Most Merciful.
[17]
My God, my Lord and my Master, many a living being, day after day, is kept a prisoner in narrow gloomy corners, crying, groaning, humiliated, chained, insulted, harshly treated, pushed around, not knowing what is lying in wait or what punishment will be inflicted to set an example; deprived of comforts, short of provisions, he looks at reality in frustration, having no control over gain or loss, but I am free from all this, on account of Thy Generosity, and Kindness.
There is no God save Thee, O Lord, in [Thy] invulnerable Omnipotence, and prudent Forbearance. Bless Muhammad and the family of Muhammad, and let me be among those who thank Thee for Thy bounties and remember Thee for Thy favours, and have mercy on me, through Thy mercy, O Most Merciful.
[18]
My God, my Lord and my Master, many a living being is permanently bound to the unalterable destiny of death which surrounds him on all sides; set apart from friends, colleagues, near and dear ones, he is a petty and meek slave in the hands of non-believing enemies, who hold him by the leash and keep him in chains, locked up in dark and damp underground holes from where he cannot see the bright and beautiful world; and he looks at reality in frustration, having no control over gain or loss; but I am free from all this on account of Thy Generosity and Kindness.
There is no God save Thee, O Lord, in [Thy] invulnerable Omnipotence, and prudent Forbearance. Bless Muhammad and the family of Muhammad, and let me be among those who thank Thee for Thy bounties and remember Thee for Thy favours, and have mercy on me, through Thy mercy, O Most Merciful.
[19]
My God, my Lord and my Master, many a living being, dayin, day out, runs after mundane interests, until greed of worldly gains lands him in trouble, and [he is like one who] jumps into a boat and find it breaking into many pieces, and from the cruel waves of the sea look at reality in frustration, having no control over gain or loss.
And I am free from all this on account of Thy Generosity and Thy Kindness. So there is no god save Thee, glory be to Thee in [Thy] invulnerable omnipotence and unhurried forbearance. Send blessings on Muhammad and the family of Muhammad, and let me be among those who thank Thee for Thy bounties and remember Thee for Thy favours, and have mercy on me, through Thy mercy, O Most Merciful.
[20]
My God, My Lord and my Master, many a living being is permanently bound to the unchangeable destiny of death, and is surrounded by ill luck; infidels and enemies, with spears, swords, and arrows, come suddenly upon him and throw him to the ground which sucks up his blood, and beasts and birds of prey devour his flesh; but I am free from all this on account of Thy Generosity and Kindness, though I do not deserve Thy favour.

There is no God save Thee, O Lord, in [Thy] invulnerable Omnipotence, and prudent Forbearance. Bless Muhammad and the family of Muhammad, and let me be among those who thank Thee for Thy bounties and remember Thee for Thy favours, and have mercy on me, through Thy mercy, O Most Merciful.

[donsaeid]

[21]
And in the name of Thy Authority and Majesty, O Generous One, I beg repeatedly for what is with Thee, and turn to Thee, and I humbly beseech Thee with outstretched hands, hands which have sinned. So I take refuge with Thee only, O my Lord, because otherwise whose protection may I seek? Unto whom may I turn for shelter? Therefore, I come under Thy protection, and I devote myself entirely to Thee, and to no one else. Wilt Thou turn me out? Thou art my last resort. I rely upon Thee and beseech Thee in Thy name which set up the heavens, made the earth stable and steady, elevated the mountains, overshadowed the night, and illuminated the day.
Bless Muhammad and the family of Muhammad; and satisfy all my wants, and forgive all my major and minor sins, and give me sufficient livelihood so that I may win distinction in this world and the next, O Most Merciful.
[22]
My Master, I seek Thy help; bless Muhammad and his family, and give me Thy patronage.
I turn to Thee; so keep me fully satisfied with [Thy] recompense, so that I may serve Thee and beseech Thee, instead of going to others; and give me honourable sufficiency in place of dishonourable poverty, and substitute the weakness of disobedience with the strength of obedience.
Thou has given me preference over many a creature, and bestowed upon me favours and benefits, although I did not deserve them.
My God, praise be to Thee for all this, bless Muhammad and on the family of Muhammad, and let me be like those who thank Thee for [Thy] bounties and remember Thee for Thy favours; and have mercy on me, through Thy Mercy, O Most Merciful.

Then Prostrate and recite the following:

The lowly and meek turns his face towards the Highest and the Mightiest.
The withered mortal forehead prostrates before the Everlasting, the Everliving.
The impoverished forehead prostrates before the Richest and the Greatest.
Prostrate before the Lord of the worlds, O my face, ears, eyes, flesh, blood, skin, and bones, and all that which is mine on this earth.
My God, give me Thy indulgence in return for my ignorance, in return for my poverty Thy Plenty, in return for my helplessness Thy Power and Authority, in return for my weakness Thy Strength, in return for my fear Thy Amnesty, in return for my offenses and errors Thy Forgiveness and Mercy, O Beneficent, O merciful.
O my God, with Thy help I will drive away misfortunes towards . . . [Mention here the name of your enemy with his father's name], and take refuge with Thee from his mischief. So keep me safe from him, as Thou kept safe Thy pious prophets and close friends among Thy creatures from the clutches of the disobedient Pharaohs; and I seek Thy shelter from the evil of all created things, through Thy Mercy, O Most Merciful.
Verily Thou art able to do all things, and for us Allah is sufficient, [He] is the best protector.