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Views Of Religions On Death

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  • Views Of Religions On Death

    Christianity - Views on Death



    For Christians whose lives are guided by the Bible, the reality of death is acknowledged as part of the current human condition, affected by sin (Genesis 2:17; Romans 5; Hebrews 9:27). There is "a time to be born, and a time to die" (Ecclesiastes 3:2). Although eternal life is a gift that is granted to all who accept salvation through Jesus Christ, faithful Christians await the second coming of Jesus for complete realization of their immortality (John 3:36; Romans 6:23; 1 Corinthians 15:51-54). While waiting for Jesus to come again, Christians may be called upon to care for the dying and to face personally their own death.

    Islam - Views on Death



    When death approaches, the close family and friends try to support and comfort the dying person through supplication as well as remembrance of Allah and His will. The attendance is to help the dying person to iterate his commitment to unity of God.

    Upon death, the eye lids are to be closed, the body should be covered, and preparation for burial takes place as soon as possible. The whole body is washed and wrapped in a shroud. Muslims gather and a prayer is performed for the dead. The body is to buried soon after the prayer. The wrapped body is to be
    laid directly at the bottom of the dug grave. The body is to be laid on its right side facing the direction of Makkah. A ceiling is attached to the grave and then covered with dirt. The grave is to be marked by raising its top level of dirt above
    surrounding grounds. A stone may be used to mark its location, but no writings are allowed. Buildings or other forms of structures are not allowed on top of the grave.

    The family of the dead has a responsibility to fulfill any debts he had as soon as possible. They have the commitment to maintain contacts and courteous relationships with close relatives and close friends. They frequently pray and
    supplicate for him. Charity, fasting, prayers, and pilgrimage is often performed on behalf of the dead. Visiting the graves is recommended for the living to remember death and the day of judgment.


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    • #3
      Zoroastrianism - Views on Death



      The Parsees (Zoroastrians ) do not cremate, bury or submerge their dead in water because they consider the dead to be impure, and their Zoroastrian faith does not permit them to defile any of the elements with them. This desert ritual, which originated along with their faith in Persia more than 3,000 years ago and regards death not as the work of God but of the devil, dictates that that the dead be left to vultures on hilltops.

      It is common for Parsees to travel long distances to bring their dead to the Mumbai towers (India) because prayers for the dead can only be said for those who have passed through its gates. Dead Parsees are carried on a bier to a ceremonial gate near the five Towers of Silence, where relatives hand them to pallbearers, the only people allowed inside. The black stone towers, about 36 metres high, are like three-tiered, open-air arenas where the men are placed in the outer circle, women in the middle and children in the innermost for the vultures to feed on. But with an average of three Parsees dying every day, the handful of vultures at the towers are overfed.

      Experts say about 100-120 birds would be needed to deal with the daily intake of bodies. The Zoroastrians, or Parsees, have installed solar reflectors in their Towers of Silence in Mumbai to help dispose of their dead after a decline in the number of vultures that scavenge their corpses in keeping with tradition.

      Judaism - Views on Death

      Judaism has stressed the natural fact of death and its role in giving life meaning. The fear of death, concern about the fate of our own soul and those of our loved ones, ethical concerns that some people die unfairly, all these and many other issues are discussed in Jewish literature. Since God is seen as ultimately just, the seeming injustice on Earth has propelled many traditional Jewish thinkers into seeing the afterlife as a way to reflect the ultimate justice of human existence.

      Traditional thinkers considered how individuals would be rewarded or punished after their deaths. There are a few rare descriptions of life after death. Traditionalists gave the name Gehenna to the place where souls were punished. Many Jewish thinkers noted that since, essentially, God is filled with mercy and love, punishment is not to be considered to be eternal. There are, similarly, many varying conceptions of paradise, such as that paradise is the place where we finally understand the true concept of God. It is also possible that there is no separate Heaven and Hell, only lesser or greater distance from God after death.

      Judaism does not believe people who are Gentiles will automatically go to Hell or that Jews will automatically go to Heaven on their basis of their belonging to the faith. Rather, individual ethical behavior is what is most important.

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      • #4
        Originally posted by RedWine View Post
        Islam - Views on Death



        When death approaches, the close family and friends try to support and comfort the dying person through supplication as well as remembrance of Allah and His will. The attendance is to help the dying person to iterate his commitment to unity of God.

        Upon death, the eye lids are to be closed, the body should be covered, and preparation for burial takes place as soon as possible. The whole body is washed and wrapped in a shroud. Muslims gather and a prayer is performed for the dead. The body is to buried soon after the prayer. The wrapped body is to be
        laid directly at the bottom of the dug grave. The body is to be laid on its right side facing the direction of Makkah. A ceiling is attached to the grave and then covered with dirt. The grave is to be marked by raising its top level of dirt above
        surrounding grounds. A stone may be used to mark its location, but no writings are allowed. Buildings or other forms of structures are not allowed on top of the grave.

        The family of the dead has a responsibility to fulfill any debts he had as soon as possible. They have the commitment to maintain contacts and courteous relationships with close relatives and close friends. They frequently pray and
        supplicate for him. Charity, fasting, prayers, and pilgrimage is often performed on behalf of the dead. Visiting the graves is recommended for the living to remember death and the day of judgment.

        [/b]
        I would advise distinguishing between that which is written in the Qur'an (almost none of it), that which is through Sunnah (some) and that which is purely the effect of culture (the rest). For example, a hardcore Salafi would disagree even with the placing of a rock to denote location, while most other people have regular gravestones with much elaborate, chiseled writing. None of this has any basis in the Qur'an.

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        • #5

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          • #6

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            • #7
              intresting thing

              in juadisom there is no hell
              and even heavan is not really discribed by physical plesurs
              they just call it the world to come were you are closes to g-d
              and this is the most intresting thing
              no body goes to hell
              so it based on who you were
              if you did good you a closer to g-d bad you are furthur
              and it is irelvant wether you are jewish or not.


              G-d determines who walks into your life....It is up to you to decide who you let walk away, who you let stay, and who you refuse to let go.


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