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Execution of a teen girl In Islamic R Iran (Watch The Video)

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  • Execution of a teen girl In Islamic R Iran (Watch The Video)

    A television documentary team has pieced together details surrounding the case of a 16-year-old girl, executed two years ago in Iran.



    On 15 August, 2004, Atefah Sahaaleh was hanged in a public square in the Iranian city of Neka.

    Her death sentence was imposed for "crimes against chastity".

    The state-run newspaper accused her of adultery and described her as 22 years old.

    But she was not married - and she was just 16.

    Sharia Law

    In terms of the number of people executed by the state in 2004, Iran is estimated to be second only to China.

    In the year of Atefah's death, at least 159 people were executed in accordance with the Islamic law of the country, based on the Sharia code.

    Since the revolution, Sharia law has been Iran's highest legal authority.

    Alongside murder and drug smuggling, sex outside marriage is also a capital crime.

    As a signatory of the International Convention on Civil and Political Rights, Iran has promised not to execute anyone under the age of 18.

    But the clerical courts do not answer to parliament. They abide by their religious supreme leader, Ayatollah Khamenei, making it virtually impossible for human rights campaigners to call them to account.

    Code of behaviour

    At the time of Atefah's execution in Neka, journalist Asieh Amini heard rumours the girl was just 16 years old and so began to ask questions.

    "When I met with the family," says Asieh, "they showed me a copy of her birth certificate, and a copy of her death certificate. Both of them show she was born in 1988. This gave me legitimate grounds to investigate the case."

    So why was such a young girl executed? And how could she have been accused of adultery when she was not even married?

    Disturbed by the death of her mother when she was only four or five years old, and her distraught father's subsequent drug addiction, Atefah had a difficult childhood.

    She was also left to care for her elderly grandparents, but they are said to have shown her no affection.

    In a town like Neka, heavily under the control of religious authorities, Atefah - often seen wandering around on her own - was conspicuous.

    It was just a matter of time before she came to the attention of the "moral police", a branch of the Islamic Revolutionary Guard, whose job it is to enforce the Islamic code of behaviour on Iran's streets.

    Secret relationship

    Being stopped or arrested by the moral police is a fact of life for many Iranian teenagers.

    Previously arrested for attending a party and being alone in a car with a boy, Atefah received her first sentence for "crimes against chastity" when she was just 13.

    Although the exact nature of the crime is unknown, she spent a short time in prison and received 100 lashes.

    When she returned to her home town, she told those close to her that lashes were not the only things she had to endure in prison. She described abuse by the moral police guards.

    Soon after her release, Atefah became involved in an abusive relationship with a man three times her age.

    Former revolutionary guard, 51-year-old Ali Darabi - a married man with children - raped her several times.

    She kept the relationship a secret from both her family and the authorities.

    Atefah was soon caught in a downward spiral of arrest and abuse.

    Local petition

    Circumstances surrounding Atefah's fourth and final arrest were unusual.

    The moral police said the locals had submitted a petition, describing her as a "source of immorality" and a "terrible influence on local schoolgirls".

    But there were no signatures on the petition - only those of the arresting guards.

    Three days after her arrest, Atefah was in a court and tried under Sharia law.

    The judge was the powerful Haji Rezai, head of the judiciary in Neka.

    No court transcript is available from Atefah's trial, but it is known that for the first time, Atefah confessed to the secret of her sexual abuse by Ali Darabi.

    However, the age of sexual consent for girls under Sharia law is nine, and furthermore, rape is very hard to prove in an Iranian court.

    "Men's word is accepted much more clearly and much more easily than women," according to Iranian lawyer and exile Mohammad Hoshi.

    "They can say: 'You know she encouraged me' or 'She didn't wear proper dress'."

    When Atefah realised her case was hopeless, she shouted back at the judge and threw off her veil in protest.

    It was a fatal outburst.

    She was sentenced to execution by hanging, while Darabi got just 95 lashes.

    Shortly before the execution, but unbeknown to her family, documents that went to the Supreme Court of Appeal described Atefah as 22.

    "Neither the judge nor even Atefah's court appointed lawyer did anything to find out her true age," says her father.

    And a witness claims: "The judge just looked at her body, because of the developed physique... and declared her as 22."

    Judge Haji Rezai took Atefah's documents to the Supreme Court himself.

    And at six o'clock on the morning of her execution he put the noose around her neck, before she was hoisted on a crane to her death.

    Pain and death

    During the making of the documentary about Atefah's death the production team telephoned Judge Haji Rezai to ask him about the case, but he refused to comment.

    The human rights organisation Amnesty International says it is concerned that executions are becoming more common again under President Mahmoud Ahmedinajad, who advocates a return to the pure values of the revolution.

    The judiciary have never admitted there was any mishandling of Atefah's case.

    For Atefah's father the pain of her death remains raw. "She was my love, my heart... I did everything for her, everything I could," he says.

    He did not get the chance to say goodbye.

  • #2
    that's terrible!!!!! it's unfair!! those bastards!!!!!!!!!!!!!! we should stop them..we should stop those atrocities in our country!!!!!!!

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    • #3
      ahhhh fek kon rooze tavalode 18 saalegi bayad koshte shi
      akhe eena ham adaman, yeki bayad khodeshoono bokoshe



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      • #4
        tnx for the info RedWine, I read it all. Specially interested in the part.
        "the judge thought she was 22 by just looking at her...NOT THE DOCUMENTS"
        Dude...day by day I hate the iran goverment even more.
        When I fail it's because I haven't set my heart on it. To move forward in life we must have a goal. When you set goals you have somewhere to go, a purpose. Time is so valuable, don't waste it and do good with it. Be open to everyone and everything.

        Progress and develop beyond all boundaries

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        • #5

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          • #6
            Day seven


            I'm desperate to find out about Atefah's boyfriend, who seems to have been the one good thing in her life.

            We are told that this boyfriend adored Atefah and wanted to marry her. He was 19 or 20 and worked for a state agency. The relationship seems to have continued for a number of years and he visited her in prison. But she was too young to marry and, presumably, his family would have disapproved at his association with this fallen girl.

            J returns from his mission to find Atefah's father. J looks completely exhausted, having spent 14 hours on the road. He was found living in a high-rise and is apparently drug free. He kissed J shoes in gratitude for trying to help his daughter's case. Safer Ali has promised to come down to Tehran in two days. Sadly he couldn't come any sooner. I'm worried he'll get cold feet.

            Day nine: Tehran

            I'm getting through my shot list reasonably well, but there are a few things that are proving very difficult, like filming the supreme court, which backed up Judge Haji Rezai's verdict of execution on Atefah.

            Judge Haji Rezai managed to get Atefah's appeal through the supreme court at many times they normal speed. Atefah was arrested at home, washing rice, on May 2 2004.

            After three days, they held a trial and she was sentenced to death. (God knows what happened to her in those three days, as she confessed to her sexual relationship with Ali Daroubi, which she'd never done before. Did they beat it out of her?)

            On June 6, the appeal hearing was scheduled in Tehran and, by August 12, she was dead. We've heard that, in normal circumstances, a serious case like murder would take a minimum of six months to reach the appeal stage.

            It is very hard to believe that the speed with which Atefah's case was concluded merely down to the authorities' desire to be efficient. It's a crucial part of the story but it's going to be really hard to tell visually, and indeed journalistically, since the truth is locked up in the sealed files of the supreme court.

            Only certain vehicles with the right permission are allowed into the central area that houses the supreme court. During daylight hours at least we take a taxi, but there are "no filming" signs everywhere and it is just too difficult to get decent shots. We'll go back at night.

            Day 10: Safer Ali


            He finally turns up, overexcited and exhausted after an eight-hour journey. He's sunburned, with bright eyes and is wearing an army jacket. Knowing Atefah's photos as well as I now do, the family resemblance is very strong.

            Safer Ali takes the strangeness of a foreign, and female, director in his stride. It's a very good interview, very impassioned.

            He was not there for his daughter when she needed him most. She was abused by Ali Daroubi, by a man he knew, and he did not spot this or protect her from it. Though he tried as hard as he could, with no money, to get a lawyer for his daughter, surely there was more he could have done? The truth is that his heroin addiction made him a pretty useless human being for years. But there's no doubt at all that he's very sorry now. He seems clean and determined to stay that way.

            The strangest thing is hearing him repeat Atefah's words. For example: "Atefah used to say the moon won't always stay behind the clouds - and she was right." You get the sense she was a very articulate teenager.

            Day 11


            We pick up J and N and set off north. As we hit the mountain road just north of Tehran, I finally understand why everyone is so frightened of this drive. For three hours at least, as we go over the mountains, it's just a single lane, with a vertical drop into the stony valley on one side and kamikaze lorry drivers overtaking each other at full pelt.

            In a bleak apartment block we finally meet with our key sources (who cannot be identified for their own safety). Our interviews last an overwhelming six or seven hours. There are a lot of tears. It is clear that Atefah's death changed them. One of them was very religious. She did not believe such a thing could ever be done in the name of Islam. Another confronted the judge very directly on a number of occasions and has had to flee Neka.

            We learn a lot more about Atefah's dysfunctional family. After her mother's death, Atefah's little brother drowned in the river.

            The details of Atefah's abuse by Ali Daroubi, which Atefah told her aunt about in prison, are horrendous. Apparently she could only walk on all fours afterwards because of the pain. Her family at the time seem to have hated and punished her rebellious behaviour but not found out its root cause.

            A number of people we've talked to are convinced Atefah was killed to shut her up.

            Their general reading of the situation is that Atefah was taken advantage of by the moral police in Neka, who knew of Ali Daroubi's abuse and abused her too. Then, for some reason, they decided to get her out of the way. Atefah never seemed to follow rules and she didn't seem to know the rules about keeping quiet. So they used Ali Daroubi as a scapegoat to prosecute Atefah and get her out of the way.

            We have heard a similar interpretation of events from many people but it is so hard to substantiate.

            However, two months after Atefah's death, there was a big wave of arrests in Neka and two moral policemen were arrested, accused of organising a child sex ring.

            Day 13


            As we enter Behshahr, (site of Atefah's prison and courthouse), we suddenly come across four mullahs in quick succession, out and about Behshahr's main street. We've been in Iran almost two weeks. Surprisingly, we've only seen one mullah so far, in Shiraz (he was very young and friendly, and talked to us before getting onto the back of his friend's moped and driving off into the night).

            We drive through Neka. It's late morning now, the sun has gone. Neka is a grim small town. There are no old buildings at all to make it picturesque. It was very badly flooded some years ago. It doesn't seem poor, just ugly.

            Looking round Neka, Judge Haji Rezai's excuse as to why he felt it necessary to rush Atefah's trial and execution through so quickly is somewhat ironic. He felt that "Neka was becoming lax and immoral, and he wanted to clean it up, particularly because it was the summer months, and lots of tourists were stopping off."

            I feel sure that it's a very long time since any tourist has stopped in Neka, except perhaps to find a toilet.

            Around lunchtime we arrive in Sari. I feel completely unable to shake off the horrible atmosphere of this whole area.

            Day 14


            It's too dangerous to film in Neka in broad daylight, so we leave at 7am. It's a tiny town, just a few streets. There are absolutely no westerners here. Neka is famous for one reason, and one reason only - Atefah. I'm getting very twitchy.

            Day 15 - Neka


            We got up at 4am - again. Goodness knows what the hotel management made of it.

            By 5am we were in Neka to film the square where Atefah was executed. It's a piece of scrubland just a couple of streets away from her house. There's chicken wire round one edge. It's perhaps the size of a football pitch, empty, a wasteland. Around the edge are houses. Apparently the female guard who Atefah's friend accused of persecuting Atefah lives in one of them.

            We've tried to come up with alibis for everywhere we've filmed. Our alibi today was that we were driving south, and had stopped to buy bread, and for J to have a nap. People do drive at night in Iran as it's marginally safer, but it was a lousy alibi. Any Neka policeman would see through it in an instant, particularly one with a guilty conscience.

            We sat in the car with the engine off, as I filmed the sun rising behind the buildings.

            Atefah was killed at dawn, six in the morning. On the day of Atefah's execution, the Mr N told us, this patch of wasteland was nearly full of people come to watch.

            According to sharia law, execution for sex outside marriage should be by stoning, but shortly after the revolution, the Iranian authorities took to hanging people from cranes no matter what the crime. It's quick, cheap, and provides a spectacle for the crowd.

            We've seen footage from other recent executions in Iran. The technique is so perfunctory. A lorry with a crane is parked up. A noose is put around the victim's neck, and the victim is blindfolded. Some people have told us that a mullah says words from the Qur'an, but in the footage we've seen the killers have been perfunctory. The crane arm is then raised to its full height, and with it the noose. The victim dies of strangulation. The body swings in the air. B told us that sometimes they move the crane arm slowly from far left extension to right to display the body to everyone in the crowd.

            Atefah's friend told us that he saw a couple of men in the crowd filming Atefah's execution on mobile phones. Someone rushed to her aunt and said - "We've filmed it, we'll put it on the internet." So far this footage hasn't surfaced. I don't know if I could bear to watch it. A sixteen-year-old girl's execution in accordance to laws written in the early middle ages, filmed on a mobile phone.

            Haji Rezai put the noose around Atefah's neck himself, and left her body hanging for 45 minutes. Then he drove away in his black Peugeot 406.

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            • #7
              Day 16


              We are so relieved to leave the Neka area. We will come back if any of our remaining leads bear fruit but we think it is just too dangerous to stay in Mazandaran any longer - there is really no plausible reason why a group like us would be hanging around. My one hope is that Atefah's boyfriend will come forward and talk to us. We just don't know what happened to him. According to Atefah's friend, Hussein visited her in prison all three times she was arrested. That means their romance continued over at least two-and-a-half years. But after Atefah received her death sentence, she never saw him again, though she was in prison for a further two months. No one knows where he is at the moment. Did the relationship become too much for him? Did his family forbid him to associate with her, now that her secret was out? Did the police chase him off? We have a number of people looking for him. I want to know for Atefah's sake. I really want to find out that there was a good reason he didn't ever say goodbye to her.

              Day 17 - interview Shadi Sadr, lawyer


              Judge Haji Rezai made, from my notes, the following procedural errors in Iranian law:

              ·He got Atefah's age wrong - she was 16, not 22 as he described her. (This meant that he conveniently sidestepped the freeze in place on executions of those under 18
              · He convicted Atefah for "adultery" though she was not married.
              ·He failed to give Atefah a chance of a second appeal
              · He failed to give the family notice of Atefah's execution date
              · He executed Atefah himself though the judge is meant merely to preside, with the killing being done by a separate official.

              In Britain, the standard of proof needed for conviction is "beyond reasonable doubt". In sharia law it is "the knowledge of the judge".

              Day 18 - Khomenei's tomb


              We have now heard from five sources that Judge Haji Rezai was involved in the political purges of 1983. We sit with A as he tells us what happened to his brothers, fairly typical of the leftwing students who were initially swept up in the revolution then witnessed their friends being killed as the Islamists turned on any opposition. Mohammad Hoshi's fiancee, aged 17, was arrested for having a flyer for a political party in her bag. He never saw her again. She was executed in prison.

              Judge X famously flew from place to place in a helicopter, issuing mass execution orders. Another one ordered his own son to be executed. S tells us that Haji Rezai was one of 95 judges hand-picked by the Ayatollah Khomenei to preside over the revolutionary courts in Tehran, and to orchestrate the clean-up.

              If Judge Haji Rezai is indeed one of these 1983 judges, a lot falls into place. They are seen by many as virtually untouchable. Either because the revolution is grateful to them for its survival, or, more cynically, because they know where the bodies are buried and would bring others down with them.

              We go back to J's to continue backing up the rushes. Brain dead, we watch Seinfeld and Friends on his illegal cable.

              Day 19 - the embassy


              We have seven tapes of interviews, five tapes of locations and countless transcripts of off-the-record recorded interviews.

              I feel I have a very clear, if heartbreaking, idea of the chain of events in the last two years of Atefah's life. Though sadly it will be very difficult to substantiate much of what we've been told on one hand, and on the other hand we cannot reveal the identify of many of our sources, I think we can say enough to get the message through loud and clear.

              I am very sad that we haven't heard from Atefah's boyfriend. But I don't blame him.

              As far as everything else goes, I don't know if things have gone well because of all the careful planning, or if we've been lucky. There are lots of things I'd love to do still but the very strong and sensible message from above is - get back safely and soon, nothing else matters.

              But all we have achieved so far is meaningless unless we get the tapes out.

              P leaves, a couple of days earlier than me as planned, as the days when we try to get the tapes out are high risk. His girlfriend has apparently lost almost a stone in three weeks from worry about him as it is.

              Day 21


              The most horrible scramble imaginable. J and I are stuck for four hours at X as we pass on the tapes. The passengers have already had their last call by the time I arrive at departures. I feel sick with nerves but it absolutely must not show in front of the officials. There's another last-minute delay while J and I are questioned closely about our relationship - some official saw us hug the other day as we waved Arash off, he was understandably upset as he doesn't know when he will see him again. It is now 10.45. The plane was meant to leave at 10.15.

              But bless British Airways; the plane is either late or, just possibly, waits for me. As I scramble on board, a steward says: "They didn't want to let you go, did they!"

              Five tense days later, Paul Hamann breathes a huge sigh of relief as he receives the last of the rushes, which all got through safely.

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              • #8
                Oh My god!!!


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                • #9
                  Originally posted by Sepideh_UK
                  Oh My god!!!
                  Inha ye mosht bisharafeh az Khoda bi khabar hastan keh khodeshun hameh juri kesafat kari mikonan va badesh in hameh azab midan mardom ro va beh azab mindazan !

                  beh zoudi hamashoun beh darak miran va az bein miran .

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                  • #10
                    Originally posted by RedWine
                    Inha ye mosht bisharafeh az Khoda bi khabar hastan keh khodeshun hameh juri kesafat kari mikonan va badesh in hameh azab midan mardom ro va beh azab mindazan !

                    beh zoudi hamashoun beh darak miran va az bein miran .
                    Movafegham.
                    Etefaaghan parishab in documantary o man didam. ITV 2 .
                    aadam ta mige irani hastam, migan eee didi un documantary o dokhtararo edam kardan. aadam mimune chi bege.
                    AHHHHH!!!! Khoda lanateshun kone.
                    Man ke midounam be zudi nasleshun az bein mire. Keshvaro keshidan be g*h.


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                    • #11
                      Originally posted by Sepideh_UK
                      Movafegham.
                      Etefaaghan parishab in documantary o man didam. ITV 2 .
                      aadam ta mige irani hastam, migan eee didi un documantary o dokhtararo edam kardan. aadam mimune chi bege.
                      AHHHHH!!!! Khoda lanateshun kone.
                      Man ke midounam be zudi nasleshun az bein mire. Keshvaro keshidan be g*h.
                      sepideh jan,ina keh irani nistan ! irani nemiad hamvataneh khodesho bekosheh !!!!

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                      • #12
                        Ina yek modht arab hastan ke araba ham ghabuleshun nadaran lool


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                        • #13
                          looooool

                          har ki hastan,adam nistan ! adam nemiad hamchin kari ro ba kasi bekoneh !

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                          • #14
                            mishe in documentary o rooye net peyda konam? mikham bebinamesh!

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                            • #15
                              Originally posted by Michellica
                              mishe in documentary o rooye net peyda konam? mikham bebinamesh!

                              Which document. ?!

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