Zionism

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[Rasputin]

While Zionism is based heavily upon religious tradition linking the Jewish people to the Land of Israel, the modern movement was originally secular, beginning largely as a response to rampant antisemitism in late 19th century Europe. It was the Jewish answer to the Eastern European, mainly Russian Pogroms.

In 1883, Nathan Birnbaum, nineteen years old, founded Kadimah, the first Jewish Students Association in Vienna. In 1884 the first issue of Selbstemanzipation or Self Emancipation appeared, completely made by Nathan Birnbaum himself. Kadimah was the first Jewish nationalist orientated organisation; in 1890 he coined the term Zionist and Zionism.

In 1878 the first Zionist Settlement appeared Petah Tikva, inhabited by former residents of Jerusalem hoping to escape the cramped quarters of Jerusalem's walls.

Rishon LeZion was founded on 31 July 1882 by a group of 10 members of the Zionist group Hovevei Zion from Kharkov, in modern Ukraine. Led by Zalman David Levontin, they purchased 835 acres (3.4 km&#178 of land south-east of present-day Tel Aviv for this purpose near an Arab village named Uyun Qara. Along with Petah Tikva, it is considered the first Zionist settlement in Israel and its founders were members of the First Aliyah. The land was owned by Tzvi Leventine and was purchased by the "Pioneers of Jewish Settlement Committee" that was formed in Jaffa, the port of arrival for many of the immigrants to the area.

Theodor Herzl (May 2, 1860 – July 3, 1904) was an Austrian Jewish journalist who became the founder of modern political Zionism. In 1897, he founded Die Welt of Vienna. Then he planned the first Zionist Congress in Basel, together with Nathan Birnbaum. During the congress, the following agreement was reached:

Zionism seeks to establish a home for the Jewish people in Eretz-Israel secured under public law. The Congress contemplates the following means to the attainment of this end:

The promotion by appropriate means of the settlement in Eretz-Israel of Jewish farmers, artisans, and manufacturers.
The organization and uniting of the whole of Jewry by means of appropriate institutions, both local and international, in accordance with the laws of each country.
The strengthening and fostering of Jewish national sentiment and national consciousness.
Preparatory steps toward obtaining the consent of governments, where necessary, in order to reach the goals of Zionism.
After the first Zionist Congress, the first four years they met every year, later they gathered every second year till the Second World War. After the war the Congress met every four years until present time.

The WZO's initial strategy was to obtain permission of the Ottoman Sultan Abd-ul-Hamid II to allow systematic Jewish settlement in Palestine. The good offices of the German Emperor, Wilhelm II, were sought, but nothing came of this. Instead the WZO pursued a strategy of building a homeland through persistent small-scale immigration, and the founding of such bodies as the Jewish National Fund in 1901 and the Anglo-Palestine Bank in 1903.

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Before 1917 some Zionist leaders took seriously proposals for Jewish homelands in places other than Palestine. Herzl's Der Judenstaat argued for a Jewish state in either Palestine, "our ever-memorable historic home", or Argentina, "one of the most fertile countries in the world". In 1903 British cabinet ministers suggested the British Uganda Program, land for a Jewish state in "Uganda" (actually in modern Kenya). Herzl initially rejected the idea, preferring Palestine, but after the April 1903 Kishinev pogrom Herzl introduced a controversial proposal to the Sixth Zionist Congress to investigate the offer as a temporary measure for Russian Jews in danger. Notwithstanding its emergency and temporary nature, the proposal still proved very divisive, and widespread opposition to the plan was fueled by a walkout led by the Russian Jewish delegation to the Congress. Nevertheless, a majority voted to establish a committee for the investigation of the possibility, and it was not dismissed until the 7th Zionist Congress in 1905.

In response to this, the Jewish Territorialist Organization led by Israel Zangwill split off from the main Zionist movement. The territorialists attempted to establish a Jewish homeland wherever possible, but went into decline after 1917 and were dissolved in 1925. From that time Palestine was the sole focus of Zionist aspirations. Few Jews took seriously the establishment by the Soviet Union of a Jewish Autonomous Republic in the Russian Far East.

One of the major motivations for Zionism was the belief that the Jews needed to return to their historic homeland, not just as a refuge from anti-Semitism, but also to govern themselves as an independent nation. Some Zionists, mainly socialist Zionists, believed that the Jews' centuries of being oppressed in anti-Semitic societies had reduced Jews to a meek, vulnerable, despairing existence which invited further anti-Semitism. They argued that Jews should redeem themselves from their history by becoming farmers, workers, and soldiers in a country of their own. These socialist Zionists generally rejected religion as perpetuating a "Diaspora mentality" among the Jewish people.

One such Zionist ideologue, Ber Borochov, continuing from the work of Moses Hess, proposed the creation of a socialist society that would correct the "inverted pyramid," of Jewish society. Borochov believed that Jews were forced out of normal occupations by gentile hostility and competition, explaining why there was a relative predominance of Jewish professionals, rather than workers. Jewish society would not be healthy until the inverted pyramid was righted, and the majority of Jews became workers and peasants again. This could only be accomplished by Jews in their own country. Another, A. D. Gordon, was influenced by the völkisch ideas of European romantic nationalism, and proposed establishing a society of Jewish peasants. Gordon made a religion of work. These two thinkers, and others like them, motivated the establishment of the first Jewish collective settlement, or kibbutz, Deganiah, on the southern shore of the Sea of Galilee, in 1909 (the same year that the city of Tel Aviv was established). Deganiah, and many other kibbutzim that were soon to follow, attempted to realise these thinkers' vision by creating a communal villages, where newly arrived European Jews would be taught agriculture and other manual skills.


Degania was the first kibbutz, the unique communal villages that were a key feature of socialist Zionism. Picture from the 1930s.Another aspect of this strategy was the revival and fostering of an "indigenous" Jewish culture and the Hebrew language. One early Zionist thinker, Asher Ginsberg, better known by his penname Ahad Ha'am ("One of the People") rejected what he regarded as the over-emphasis of political Zionism on statehood, at the expense of the revival of Hebrew culture. Ahad Ha'am recognised that the effort to achieve independence in Palestine would bring Jews into conflict with the native Palestinian Arab population, as well as with the Ottomans and European colonial powers then eying the country. Instead, he proposed that the emphasis of the Zionist movement shift to efforts to revive the Hebrew language and create a new culture, free from Diaspora influences, that would unite Jews and serve as a common denominator between diverse Jewish communities once independence was achieved.

The most prominent follower of this idea was Eliezer Ben-Yehuda, a linguist intent on reviving Hebrew as a spoken language among Jews (see History of the Hebrew language). Most European Jews in the 19th century spoke Yiddish, a language based on mediaeval German, but as of the 1880s, Ben Yehudah and his supporters began promoting the use and teaching of a modernised form of biblical Hebrew, which had not been a living language for nearly 2,000 years. Despite Herzl's efforts to have German proclaimed the official language of the Zionist movement, the use of Hebrew was adopted as official policy by Zionist organisations in Palestine, and served as an important unifying force among the Jewish settlers, many of whom also took new Hebrew names.


Tel Aviv, its name taken from a work by Theodor Herzl, was founded by Zionists on empty dunes north of the existing city of Jaffa. This photograph is of the auction of the first lots in 1909.The development of the first Hebrew-speaking city (Tel Aviv), the kibbutz movement, and other Jewish economic institutions, plus the use of Hebrew, began by the 1920s to lay the foundations of a new nationality, which would come into formal existence in 1948. Meanwhile, other cultural Zionists attempted to create new Jewish artforms, including graphic arts. (Boris Schatz, a Bulgarian artist, founded the Bezalel Academy of Arts and Design in Jerusalem in 1906.) Others, such as dancer and artist Baruch Agadati, fostered popular festivals such as the Adloyada carnival on Purim.

The Zionist leaders always saw Britain as a key potential ally in the struggle for a Jewish homeland. Not only was Britain the world's greatest imperial power; it was also a country where Jews lived in peace and security, among them influential political and cultural leaders, such as Benjamin Disraeli and Walter, Lord Rothschild. There was also a peculiar streak of philo-Semitism among the classically educated British elite to which the Zionist leaders hoped to appeal, just as the Greek independence movement had appealed to British phil-Hellenism during the Greek War of Independence. Chaim Weizmann, who became the leader of the Zionist movement after Herzl's death in 1904, was a professor at a British university, and used his extensive contacts to lobby the British government for a statement in support of Zionist aspirations.

This hope was realised in 1917, when the British Foreign Secretary, Arthur Balfour, made his famous Declaration in favour of "the establishment in Palestine of a national home for the Jewish people". Balfour was motivated partly by philo-Semitic sentiment, partly by a desire to weaken the Ottoman Empire (an ally of Germany during the First World War), and partly by a desire to strengthen support for the Allied cause in the United States, home to the world's most influental Jewish community. In the Declaration, however, Balfour was careful to use the word "home" rather than "state," and also to specify that its establishment must not "prejudice the civil and religious rights of existing non-Jewish communities in Palestine."

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Support for the Zionist movement was not initially a mainstream position in the world Jewish community, and it was actively opposed by many Jewish organizations. While traditional Jewish belief held that Eretz Yisrael (the Land of Israel) was given to the ancient Israelites by God, and that therefore the right of the Jews to that land was permanent and inalienable, most Orthodox groups held that the Messiah must appear before Israel could return to Jewish control, and Reform Judaism (prior to the Holocaust) explicitly rejected Zionism. Still, return to the Land of Israel had remained a recurring theme among generations of diaspora Jews, particularly in Passover and Yom Kippur prayers which traditionally concluded with, "Next year in Jerusalem", and the thrice-daily Amidah (Standing prayer). [3]

Aliyah, or emigration to Israel, has always been considered by Judaism to be a praiseworthy and mandatory act for Jews according to halakha. Aliyah is included in most versions of the 613 commandments, although not in the widely used version of Maimonides. Maimonides' other writings, however, indicate that he considered return to the Land of Israel a matter of extreme importance for Jews. [4]

From the Middle Ages and onwards a number of prominent Jews (e.g. Nahmanides) and groups (including the students of the Vilna Gaon, and Menachem Mendel of Vitebsk and 300 of his followers) emigrated to Israel.

Many Jewish religious leaders were opposed to Zionism before the 1930s. The secular, socialist language used by many pioneer Zionists was contrary to the outlook of most religious Jewish communities, and many religious organisations opposed it, both on the grounds that it was a secular movement, and on the grounds that any attempt to re-establish Jewish rule in Israel by human agency was blasphemous, since (in their view) only the Messiah could accomplish this. There was, however, a small but vocal group of religious Jews that began to develop the concept of Religious Zionism in the 1920s and 1930s under such leaders as Rabbi Abraham Isaac Kook (the Chief Rabbi of Palestine) and his son Zevi Judah, and gained substantial following during the latter half of the 20th century. Only the desperate circumstances of the 1930s and 1940s converted most (though not all) of these communities to Zionism.

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Religious Zionism

Religious Zionism, or the Religious Zionist Movement, also called Mizrachi, is an ideology combining Zionism and Judaism, which offers Zionism based on the principles of Jewish religion and heritage.

In the United States it is often combined with Modern Orthodox Judaism, although they are not synonymous.

Religious Zionists are a faction within the Zionist movement which justify Zionist efforts to build a Jewish state in the land of Israel on the basis of Judaism. The main ideologist of religious Zionism was Rabbi Abraham Isaac Kook who justified Zionism according to Jewish religion and urged young religious Jews to support Zionist efforts to settle Israel, and the secular Labour Zionists to give more consideration to Judaism.

Kook saw Zionism as a part of a divine scheme which will finally result in the resettlement of the Jewish people in its homeland. This will bring salvation ("Geula") to Jews, and then to the entire world. After world harmony is achieved because of the refoundation of the Jewish homeland Israel, the Messiah will come.

Religious Jews believe that since the land of Israel (Eretz Yisrael) was given to the ancient Israelites by God, the right of the Jews to that land is permanent and inalienable. To generations of diaspora Jews, Zion has been a symbol of the Holy Land and of their return to it, as promised by God in Biblical prophecies. (See also Jerusalem, Jews and Judaism)

Despite this, many religious Jews were not enthusiastic about Zionism before the 1930s, and many religious organisations opposed it on the grounds that an attempt to re-establish Jewish rule in Israel by human agency is blasphemous, since only the Messiah can accomplish this. They considered it religiously forbidden to try to hasten salvation and the coming of the Messiah. They saw Zionism as an expression of disbelief in God's salvation and power, and therefore as a rebellion against God. Rabbi Kook developed a theological answer to that claim, which gave Zionism a religious legitimation.

Rabbi Kook's answer was the following:

Zionism was not merely a political movement by secular Jews. It was actually a tool of God to promote his divine scheme and to initiate the return of the Jews to their homeland - the land he promised to Abraham, Isaac and Jacob. God wants the children of Israel to return to their home in order to establish a Jewish sovereign state in which Jews could live according to the laws of Torah and Halakha and commit the Mitzvot of Eretz Israel (these are religious commandments which can be performed only in the land of Israel). Moreover, to cultivate the land of Israel was a Mitzvah by itself and it should be carried out. Therefore, settling Israel is an obligation of the religious Jews and helping Zionism is actually following God's will.
Another big problem of religious Jews with Zionism is that Zionists were largely secular Jews, and in some cases were atheist in their point of view. The atheism of the early Zionists was imported from Marxism by Socialist Zionism which saw Zionism as an avant-garde effort of building an advanced socialist society in the land of Israel, while solving the antisemitism problem. The Kibbutz is a good example of Socialist Zionism: it was a communal settlement set to fulfill national goals, in which no Jewish law was observed (such as Kosher food). Rabbi Kook had an answer to this as well:

Secular Zionists may think they do it for political, national or socialist reasons, but in fact - the actual reason for them coming to resettle in Israel is a religious Jewish spark ("Nitzotz") in their soul, planted by God. Without their knowledge, they are contributing to the divine scheme and actually committing a great Mitzvah.
The role of religious Zionists is to help them to establish a Jewish state and turn the religious spark in them into a great light. They should show them that the real source of Zionism and the longed-for Zion is Judaism and teach them Torah with love and kindness. In the end, they will understand that the laws of Torah are the key to true harmony and a socialist state (not in the Marxist meaning) that will be a light for the goyim and bring salvation to the world.
Professor Shlomo Avineri explains the last part of Kook's answer:

וסופם של חלוצים אלה, המגששים בעוורון החילוניות, אך האור הגנוז שבהם מוליכם אל דרך הגאולה - סופם ש"מלא-לשמו" יגיעו "לשמו" -עמוד 222
Translation:
"... and the end of those pioneers, who scout into the blindness of secularism and atheism, but the treasured light inside them leads them into the path of salvation - their end is that from doing Mitzva without purpose, they will do Mitzva with a purpose."

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The first Rabbis who supported Zionism were Rabbi Yehuda Shlomo Alkalai and Rabbi Zvi Hirsch Kalischer. They argued that the change in the status of Western Europe's Jews following emancipation was the first step toward salvation (גאולה) and that therefore one must hasten the messianic salvation by a natural salvation — whose main pillars are the Kibbutz Galuyot ("Gathering of the Exiles"), the return to Eretz Israel, agricultural work (עבודת אדמה) and the revival of the everyday use of the Hebrew language.

The Mizrachi (acronym for Merkaz Ruchani or "religious centre") is the name of the religious Zionist organization founded in 1902 in Vilna at a world conference of religious Zionists called by Rabbi Yitzchak Yaacov Reines. It operates a youth movement, Bnei Akiva which was founded in 1929.

Mizrachi believes that the Torah should be at the centre of Zionism and also sees Jewish nationalism as a tool for achieving religious objectives. The Mizrachi party was the first official religious Zionist party and founded the Ministry of Religion in Israel and pushed for laws enforcing kashrut and the observance of Shabbat - the Sabbath. It also played a role prior to the creation of the state of Israel in building a network of religious schools that exist to this day.

Major figures in the religious Zionist movement include Rabbi Abraham Isaac Kook who became the Ashkenazi Chief Rabbi of Palestine in 1924 and tried to reconcile Zionism with Orthodox Judaism.

Mizrachi had a separate trade union wing, founded in 1921, called Hapo'el Hamizrachi which represented religious Jews in the Histadrut and tried to attract religious Labour Zionists.

In 1956, Mizarchi, Hapoel Hamizrachi and other religious Zionists formed the National Religious Party or Mafdal to advance the rights of religious Jews in Israel.

The flagship religious institution of the religious Zionist movement is "Mercaz haRav" Yeshiva (founded by Rabbi Abraham Isaac Kook), which supplied the religious Zionist movement most of its Rabbis and scholars.

Religious Zionism today
Religious Zionists are often called "Kippot Sruggot" because of the knitted skull caps that they wear. In Israel, different factions of Orthodox Judaism can be distinguished by the style of dress of its members (such as Litvish Ashkenazi Haredi, Sephardi Haredi, Ashkenazi Hassidic, Religious Zionist, etc).

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Politics
Most religious Zionists are right wing supporters and vote for the Mafdal (National Religious Party), Likud (Conservative party) and National Union (nationalist party). However, there is a small minority of left wing religious Zionists. They are headed by Rabbi Michael Malkior and represented by the Meimad party (ran together with the Israeli Labor party).

Many of the religious Zionists are settlers in Judea-Samaria, as were almost all the settlers forcibly expelled from the Gaza Strip in August and September 2005. Many others are supporters of the settlers movement Gush Emunim.


Notable religious Zionist figures
This is a list of current notable religious Zionist leaders. The list is sorted lexiographicly according to the last name.

Rabbi Shlomo Aviner - head of Ateret Cohanim Yeshiva and pillar ideolog of the Religious Zionist Movement, part of the Tzohar young rabbinical movement and Ma'aglei Tzedek movement for social justice.
Rabbi Chaim Druckman - former member of Mafdal
Rabbi Mordechai Eliyahu - the unofficial spiritual leader of the Mafdal
Effi Eitam - IDF war hero and the leader of the Mafdal.
Rabbi Michael Melchior M.K. - leader of former Meimad (left wing religious Zionism), now a faction of the Israel Labor Party.
Zvulun Orlev - the leader of the Mafdal "pragmatist" faction.
Rabbi Yuval Sherlo - "pragmatist" religious Zionist Rabbi, part of the Tzohar young rabbinical movement and Ma'aglei Tzedek movement for social justice.
Rabbi Avraham Shapira - the spiritual leader of the Religious Zionism and the head of Mercaz haRav Yeshiva.

[donsaeid]

صهيونيسم نماد بارز نژادپرستي

در نظر صهيونيسم همه غيريهوديان حيواناتي هستند كه بايد كشته شوند و از دست آنها خلاص شد.



روزنامه البعث

تاريخ جهان شاهد اشكال مختلف نژادپرستي و جنبه هاي فكري و عملي آن بوده، اما نژادپرست تر و خطرناك تر از انديشه و افكار صهيونيسم را مشاهده نكرده است. علت آن هم به نشأت گرفتن نژادپرستي صهيونيسم از اصول ديني باز مي گردد.

اين كه عرب ها صهيونيست ها را نژادپرست مي نامند، اتهامي بي مورد و ساختگي نيست بلكه آنها عملاً هدف اقدامات نژادپرستانه رژيم صهيونيستي قرار گرفته اند و از آن رنج مي برند و به خوبي با خوي و نگرش نژادپرستانه صهيونيسم آشنايي دارند. شديدترين شيوه هاي نژادپرستي عليه عرب ها اعمال مي شود و حتي در دوره ماقبل و مابعد تاريخ نيز چنين اقداماتي عليه هيچ قومي صورت نگرفته است. همچنين بسياري از ملت هاي جهان به ويژه اروپاييان نيز در اين مسأله با ما هم عقِيده هستند. از سوي ديگر، مردم اروپا نيز در گذشته هدف اعمال نژادپرستانه جنبش صهيونيسم قرار گرفته اند.

كسي كه كتاب "المفسدون في الأرض" نوشته حسن ناجي را مطالعه كند به جنبه هايي از اين نژادپرستي پي مي برد. تعداد زيادي از نويسندگان و انديشمندان كتاب هاي زيادي در مورد نژادپرستي جنبش صهيونيسم تأليف كرده و تحقيقات گسترده اي نيز در اين زمينه انجام داده اند. اين اشخاص از طريق مطالعه و بررسي افكار، انديشه و اقدامات جنبش صهيونيسم و تأثيرات آن بر جوامع و ملت هايي كه هدف اعمال بي رحمانه صهيونيست ها قرار گرفته اند، به تشريح نژادپرستي اين جنبش پرداخته اند.

تاريخ شاهد اشكالي از نژادپرستي مكاتب و اقوام مانند نازيسم، فاشيسم و سفيدپوستان در آفريقايي جنوبي و نامبيا عليه سياهان بوده است. اين گونه اقدامات از لحاظ اخلاقي پست ترين اعمال انساني مي باشد كه عقل و وجدان بشري ممكن است، به آن تن دهد. اما همه اين اعمال نژادپرستانه برخاسته از خوي و خصلت رواني و شخصي نژادپرستان است و در راستاي منافع سياسي و اقتصادي صورت مي گيرد. بر عكس آن، نژادپرستي صهيونيسم برخاسته و نشأت گرفته از اصول و عقايد ديني است.

ابتدا بايد ميان تورات اصلي و تورات و تلمود جنبش صهيونيسم فرق قائل شد. در اين تورات نصوصي مبتني بر كينه و كدورت از همه انسان ها وجود دارد. در نظر صهيونيسم همه غيريهوديان حيواناتي هستند كه بايد كشته شوند و از دست آنها خلاص شد. آنها در اين باره به مطلب ذيل استناد مي كنند كه يهوديان هنگام حمله به فلسطين هفت قوم (كنعانيان، فزري ها، يبوسي ها و جيوشي ها و...) ساكن اين سرزمين را به خاك و خون كشيدند كه برخي ها جان سالم به در بردند و پا به فرار گذاشتند. صهيونيسم معتقد است كه اين تعداد فراري در ديگر مناطق كره زمين زاد و ولد كردند و نسل كنوني انسان ها از آنها هستند و همين علت، بايد تا اندازه ممكن از اين مردم كشته شوند زيرا ممكن است از ساكنان قديمي فلسطيني باشند كه فرار كردند و به قتل نرسيدند.

صهيونيست ها خود را ملت برگزيده خداوند مي دانند. احبار و علماي يهود به خداوند بلندمرتبه اين دروغ بزرگ را بستند تا اين گونه خوي و خصلت نهفته نژادپرستي خود عليه ديگران را آشكار سازند. يهوديان براي توجيه اين مسأله كه به خداوند نسبت مي دهند، و اين كه خداوند را به علت آفرين ملت هاي غير از آنها به توبه واداشته اند، مطلب ذيل را به دروغ از زبان آفريدگار جهان عنوان مي كنند:"من به خاطر خلقت اقوامي غير از ملت و امتم (يهود) پيشمان هستم اما آنها را تنها به خاطر دو دليل آفريدم: يا اين كه بردگاني براي شما باشند و يا اين كه آنها بسان گوسفنداني و شما نيز گرگان درنده اي باشيد كه هر جا آنها را يافتيد بكشيد." براي تشريح بر اين مطلب سخنان خاخام نژادپرست يوسف عباديا در نشست 9/4/2001م. پارلمان رژيم صهيونيستي را ذكر مي كنيم:"عرب ها اشرا و ملعونند ... آنها را بكشيد و با موشك و جنگ افزارهاي نظامي نسل آنها را از ميان بركنيد، زيرا عرب ها چون افعي هايي هستند كه بايد نيست و نابود شوند."

با توجه به مطالب فوق، يهوديان بنا به خصلت نژادپرستي صهيونيسم تنها افراد پاك و مقدس و ديگران نجس هستند و بايد با آنها جنگيد و نابودشان كرد. اگر كشتن آنها ممكن نباشد، بايد به صورت تحقيرآميزي با آنها رفتار كرد. براي توضيح بيش تر، يك نص از تلمود درباره غيريهوديان را مي آوريم:"اسرائيلي نزد خداوند بهتر از ملائكه است و اگر شخصي يك اسرائيلي را بزند، انگار كه خداوند را زده است."

آيا افراطي تر، تروريست تر، ستمگرتر و نژادپرست تر از اين نيز وجود دارد؟

صهيونيست ها در تلمود دروغ هاي زيادي آورده اند. مطالبي در اين كتاب آمده است كه نشانگر اوج نژادپرستي و برخورد تحقير آميز يهوديان با ديگران است. در تلمود آمده است:"سگ بهتر از ديگران (غيريهوديان) است!!" يهوديان دليل برتري سگ از غيريهوديان را اين مطلب تلمود مي دانند:"به يهودي اجازه داده شده است كه در اعياد به سگ ها غذا بدهد اما اطعام ديگران حرام است و حتي اجازه ندارد كه تكه گوشتي به ديگران بدهد، بلكه برعكس بايد آن را به سگ ها بدهد كه آنها بهتر از ديگران (غيريهوديان) هستند."

آيا معقول است كه خداي عزوجل ديگران را به آدم كشي تشويق كند. بنا به عقايد نژادپرستانه و باطل يهوديان خداوند خطاب به قوم يهود در تلمود گفته است:"شما به هر اندازه كه از ديگران بكشيد به من نزديك مي شويد. هر كس يك انسان در راه من قرباني كند، عمل وي مقبول و بهتر از قرباني كردن حيوان است."

اصول و احكام نژادپرستانه تلمود از يهوديان مي خواهد كه هر وقت از كنار قبرستان ديگران عبور كردند، تف و آبا و اجداد مردگان را لعن و نفرين كنند. خطرناك تر از همه اين ها، فتواي شيمون وايزر خاخام بخش مركزي فلسطين اشغالي است. سرباز موشي يكي از مريدان خاخام وايزر از وي درباره كساني كه در هنگام جنگ كشته مي شوند، سؤال كرده بود. وايزر در جواب به مطلب زير از كتاب اسرائيل شاحاك استناد كرده بود:"بدان اي فرزندم كه بنا به فتاوي موسي بن ميمون، دماغ شرورترين افاعي را از جا بركن و بهترين اغيار (ديگران) نيز بايد چون افعي ها كشته شوند. اما عرب ها بهترين كاري كه مي شود با آنها كرد اين است كه با آلت جنگيت روده و جگر آنها را پاره پاره كني."

اين مطالب نمونه هايي از متن هاي نژادپرستانه اي است كه در كتاب هاي ديني تحريف شده يهوديان آمده است و آنها را به نژادپرستي و نفرت از ديگران تشويق مي كند و كشتن و نابودي ديگران را از وظايف ديني و واجب يهوديان عنوان كرده است. بنا به اين دلايل، ادعاهاي صلح طلبانه و آزادي خواهانه رهبران صهيونيسم فريبي بيش نيست. هنوز خيلي ها معتقدند كه محرك اساسي صهيونيست ها همين اوامر و نصوص هستند كه باعث شده اند قاتل و سفاحي چون شارون تصدي رهبري اسرائيل را بر عهده گيرد و علناً مخالفت جدي خود را با صلح اعلام كند.

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زن و صهيونيسم

براي بهره برداري كامل از جاذبه جنسي، موسسات و انجمن هايي در آمريكا و اسرائيل و ديگر محيط هاي صهيونيستي تشكيل شده كه امپراتوري جاذبه جنسي به حساب مي آيند، و با فكر و انديشه و برنامه هاي شيطاني تنظيم شده به بهره برداري از اين جاذبه روي آورده اند، كه بر كاباره ها و اماكن فساد و بيوت دعاره و كازينوها حكومت مي كنند.



يهوديان براي آنكه بر مشاعر جوامع نفوذ كنند، متوسل به انواع ابزارها و حيله شده اند، يكي از اين ابزارها، بهرهبرداري از جاذبه جنسي مي باشد، جاذبه اي كه عقل و منطق و دليل و برهان را در هم مي نوردد و بر همه چيز فائق مي آيد.
براي بهره برداري كامل از جاذبه جنسي، موسسات و انجمن هايي در آمريكا و اسرائيل و ديگر محيط هاي صهيونيستي تشكيل شده كه امپراتوري جاذبه جنسي به حساب مي آيند، و با فكر و انديشه و برنامه هاي شيطاني تنظيم شده به بهره برداري از اين جاذبه روي آورده اند، كه بر كاباره ها و اماكن فساد و بيوت دعاره و كازينوها حكومت مي كنند.
يكي از اين خطرناكترين جمعيت هاي مروج اباحي گري، انجمن سازمان يهود است كه توسط شلومر لشتاين از اعضاء حزب "المابام" تاسيس شده است. "شلومرلشتاين" يهودي خبيث آلماني الاصل تنها به سال 1960 تعداد 3000 دختر جوان را به جهت اشتغال در شغل فاحشه گري استخدام كرد.
البته اين دختران جوان با ديگر همكاران خود تفاوت دارند، اينان فاحشه گري را به قصد جاسوسي و نفوذ در رجال سياسي براي خود انتخاب كرده اند. اين دختران در اماكن مختلفه نگهداري و تربيت شده اند، زبان هاي گوناگون را آموخته اند و شغل آنان معاشرت با ديپلمات ها و رجال سياسي و كسب اطلاعات و اسرار محرمانه مي باشد.
وزارت خارجه اسرائبل، دختران تربيت شده مخصوص در اختيار دارد كه آنان متخصص بهره برداري از جاذبه جنسي مي باشند و به جهت پذيرايي از ميهمانان و هيات هاي خارجي مي باشند.(1)
مساله اشتراك در جنس و شيوعيت جنسي كه در كشورهاي كمونيستي توسط لنين و اخلاف او به اجراء در آمد و به صورت هاي كامل تر در سوئد و نروژ و دانمارك و بسياري از خانواده هاي اروپايي و آمريكايي به اجراء در آمده است و گاهگاهي در جرايد عربي و در كشورهاي اسلامي توسط احزاب دست چپي مطرح مي گردد و به عنوان حقوق زنان مطرح مي شود، يكي ديگر از اختراعات و پيشنهادهاي يهوديان مي باشد، كه با الهام از تورات و تلمود تحريف شده عنوان شده است.(2)
مجله "هوليم هازير" در يك تحقيق آماري نتيجه گيري مي كند كه به ندرت يك مقام ارتشي و پليسي و نظامي عرب را مي توان يافت كه يك معشوقه اسرائيلي نداشته باشد، هنگامي كه ياسر عرفات رئيس حرمت آزادي بخش فلسطين به يك جاسوسه اسرائيل به نام سارا الطويل ازدواج مي كند و او را محرم اسرار خود بدارد، تكليف ديگر سران و بزرگان نظامي مصر و سوريسه و اردن معلوم است.(3)
جالب است كه جرايد وابسته به صهيونيسن گاهگاهي پرونده برخي از اين رجال را با عكس و تفصيلات انتشار مي دهند و سلطه خود را بر زعماي عرب به نمايش مي گذارند.
ضعف الطالب و المطلوب، و لعن الظالم و المظلوم
مجله آن سنسزورد فاش مي كند كه در وزارت امور خارجه آمريكا زناني تربيت شده اند كه مخصوص استقبال و پذيرايي از ميهمانان خارجي بوده و وظيفه آنان تخليه اطلاعاتي ميهمان دولتي و سياسي مي باشد.
اين انجمن كه به عنوان گروه حب و عشق و انجمن شناخته مي شوند از روزگار تئودور روزولت به سال1908 ميلادي تاسيس شده است.*

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صهيونيسم مسيحي در آمريكا

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يكي از دانشمندان مسيحي آمريكا به نام "ام. ماك. آيور" در سال 1999 "كتابشناسيتوصيفي" را درباره 3500 كتاب كه درباره مسائل و حوادث آخرالزمان در جهان غرب به چاپ رسيده است، منتشر كرد. در آمريكا 8 حوزه ي علوم ديني بزرگ، متعلق به پروتستانها فعاليت دارد كه مسائل مربوط به آغاز جنگ آرماگدون و حوادث آخرالزمان را به دانشجويان علومديني آموزش ميدهند و اين مراكز در آمريكا به "مراكز آموزش ديني خواستههاي مسيح" معروف ميباشند.

مركز سينمايي هاليوود در اين زمينه نقش خود را ايفا كرده است. در سال 1998 هم هاليوود فيلمي سينمايي با عنوان "آرماگدون" را توليدكرد كه در آن ارتش ايالات متحده آمريكا حملات سفينههاي هوايي ديگر سيارات را شكست ميدهند. در همين سال از سوي هاليوود فيلم سينمايي ديگري با عنوان "محاصره" ساخته شد كه در آن نيروهاي امنيتي سازمان اف. بي. آي در مقابله و پيشگيري از حملات تروريستي اعراب ِمقيم آمريكا به مراكز حساس شهر نيويورك پيروز ميشوند. نمايش اين فيلم با اعتراض شديد مسلمانان مقيم آمريكاروبرو شد.

نويسنده معروف آمريكايي به نام" گريس هالسل" در دو كتاب معروف خود برنامههاي مبلغان جنگجوي انجيل مقيم آمريكا را به خوبيافشا كرده بود. نويسنده در اين دو كتاب با عنوان "پيشگويي و سياست" و "مبلغان جنگجوي انجيل در بستر جنگ هستهاي"، برنامههايمشترك دولت آمريكا، انگلستان و اسرائيل با همكاري مبلغان انجيل را براي بوجود آوردن اسرائيل بزرگ تشريح ميكند.

هالسل كه از كارمندان برجسته دفتر رياست جمهوري آمريكا بود، اتحاد محرمانه بين مبلغان انجيل در آمريكا و انگليس با اسرايل راآشكار مينمايد.

تاثير تبليغات گسترده دستگاههاي ارتباط جمعي آمريكا كه كاملاً تحت كنترل صهيونيستها ميباشند، مردم آمريكا را به زودباورترين مردمجهان تبديل كرده و حادثه 11 سپتامبر هم كينه و نفرت مردم آمريكا و جهان غرب را به خاطر تبليغات هدايت شده عليه اعراب ومسلمانان برانگيخته است.

صهيونيستها و طرفداران آنها كه سالها يك سلسله برنامههاي ديني فرهنگي اجتماعي و سياسي خود را تبليغ ميكردند با حادثه 11سپتامبر 2001 بهترين فرصت را به دست آوردند تا برنامههايشان را با سرعت بيشتري به مردم آمريكا و اروپا بقبولانند و در حال حاضرميكوشند برنامههاي خود را عملي نمايند. در دوران جنگ سرد آمريكا اتحاد جماهير شوروي سابق را "امپراطوري شر" معرفي ميكرد وبعد از جنگ سرد دستگاههاي ارتباط جمعي آمريكا ترس از مسلمانان را تبليغ كردند و بعد از حادثه 11 سپتامبر اين تبليغات عليه اسلام و مسلمانان جهان در دنياي غرب به اوج خود رسيده است.

گروههاي مسيحي پيرو اعتقاد خواستههاي مسيح در آمريكا 100 ميليون پيرو دارند و آنها در هر دو حزب بزرگ آمريكا يعني جمهوريخواه و دمكرات صاحب نفوذ ميباشند و همراه صهيونيستهاي يهودي دولت واشنگتن را كاملاً در اختيار دارند.

آمريكا و ديگر كشورهاي پروتستان در جهان 1500 فرقه مسيحي حامل اين اعتقاد در سطح جهان، براي جنگ آرماگدون تبليغات گستردهانجام ميدهند و براي تسريع در ظهور مسيح كوشش مينمايند وضعيتي را پيش آورند كه سراسر جهان نابود شود.
نويسندگان غربي اين اعتقادات را به عنوان "تروريسم مقدس" معرفي ميكنند. اين گروههاي مسلح مسيحي در آمريكا بعد از حادثه 11سپتامبر از سوي اف. بي. آي متهم شدهاند كه در پخش سياه زخم كه يك اسلحه بيولوژيكي ميباشد در آمريكا نقش داشتهاند.

سياست دولت آمريكا نيز بر نبرد تمدنها استوار است و آنها خود را كدخداي دهكده جهاني اعلام كردهاند و به بهانه مبارزه با تروريسمميكوشند سلطه خود را بر سراسر جهان گسترش دهند ولي آمريكا در حال فروپاشي از داخل ميباشد و ريشه حوادث 11 سپتامبر درداخل خود آمريكا وجود دارد. گروههاي صهيونيست مسيحي و يهودي در داخل آمريكا روز بروز قدرتمندتر ميشوند و اكنون در واقعدولت و مردم ايالات متحده آمريكا در دست اين گروهها گروگان ميباشند.
به نظر ميرسد دولت واشنگتن در حال حاضر به بيماري جنون و سوءظن شديد همراه با هذيانگويي و اختلال در رفتار دچار شدهاست.
آمريكا تنها كشور جهان است كه براي خود اسم ندارد و تعصبهاي مذهبي، نژادي و اختلافات تاريخي بين ايالات شمال و جنوب اينكشور رو به گسترش است. تبعيضها و ناهنجاريهاي اجتماعي در اين كشور به اوج خود رسيده است و اين ناهنجاريهاي اجتماعي براياين كشور عذاب شديد محسوب ميشود. در اين كشور 65 درصد ازدواجها قبل از پايان يكسال به طلاق ميانجامد و ساليانه در اينكشور 40 ميليون سقط جنين انجام ميشود ايالات متحده آمريكا در ارتكاب همجنسبازي، تجاوز به عنف، كودك آزاري، كتك زدنزنها، قتل، دزدي و استعمال مواد مخدر صاحب مقام اول در جهان ميباشد. امروز كشور آمريكا در عمل به سوي مرگ طبيعي و تدريجيو حتمي خود گام بر ميدارد و در آينده نزديك، جهان، فروپاشي ايالات متحده آمريكا را نظاره خواهد كرد چرا كه اين يك سنت الهي استو خالق كائنات در طول تاريخ قدرتهاي مستكبر را هميشه نابود كرده است

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صهيونيسم ؛بسترها و زمينه هاى پيدايش

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