Joy of cooking (Special For NowRouz)

Collapse
X
 
  • Time
  • Show
Clear All
new posts
  • Rasputin
    Senior Member
    • Jan 2005
    • 63906

    #1

    Joy of cooking (Special For NowRouz)

    Every year at this time, I get into my usual schizophrenic Iranian mood of feeling excited about Nowruz just around the corner, and feeling panicked because I haven’t done the things on my list. I lose sleep over the budding sprouts of lentil on my plate, worrying that I soaked them too late this year and that they won’t turn into a decent sabzeh in time. I get trepidations about not having done my “Iranian grocery store” shopping run, worrying that I will now have to fight the mob for my haft sin pieces. Worst of all, I get panic attacks for I haven’t done my shopping for Nowruz presents!

    Just like most Iranian elders, I give cash to the youngsters in my family because this seems to be the most expected and best appreciated gift year after year! No, I don’t give signed $2 bills to them as Maz Jobrani suggested recently! But what should I do about the many adults around me? I like to give presents for Nowruz, which further contributes to my general sense of panic at this time of the year!

    This year, by sheer luck, I came across something wonderful, an item that could make a great Nowruz present for young parents, grandparents, aunts and uncles, and anybody who is in touch with young Iranians. It is Najmieh Batmanglij’s new book, Happy Nowruz: Cooking With Children to Celebrate the Persian New Year.

    In the tradition of Batmanglij cookbooks, this book offers excellent presentations of beautiful pictures, historical background, nostalgic memories, and of course pretty robust and fool-proof recipes. It is filled with decorating and cooking ideas we can share and do with children, celebrating our traditions and creating new memories. I should say that though I enjoy cooking very much, I have never warmed up to the idea of baking, feeling like a miserable failure every time I have tried it!

    Looking at this book, though, I thought even I could try some of those tips to spruce up and prepare my house and my Haft Seen spread around Nowruz, and explore some adventures in baking, with or without youngsters in tow! I was so impressed, for example, to find very easy and practical recipes for Nowruz sweets (shirini) favorites, such as Tut, Nun-e Berenji, Nun-e- Nokhodchi, Sohan Asaly, Baqlava, Zaban, and even Bastani-e sonnati and Sharbat-e Alabaloo! The way I see it, a recipe written for a 6-14 year old’s interest, experience, and attention span for baking matches that of mine quite closely, thank you!

    This is my Nowruz present to many of the adults around me this year. For all intents and purposes, a copy of it already sits on my coffee table, decorating my house for Nowruz and offering a fabulous conversation piece, while helping me become the Iranian baker I never was!

    Happy Nowruz everyone!

    Following is an excerpt from Happy Nowruz: Cooking With Children to Celebrate the Persian New Year, by Najmieh Batmanglij:

    Preface
    Living in America, my family and I welcome every holiday and joyful occasion, and we get more pleasure than ever from celebrating Nowruz – the Persian New Year.
    Through the years I have found myself going out of my way to be more creative and inventive when celebrating the traditional New Year ceremonies with my children outside of Iran. Nowruz is a spiritual holiday, not a religious one – it is a celebration of the arrival of spring and the rebirth of nature. Everyone can enjoy Nowruz, no matter where they live.

    In writing this book, I was inspired by my childhood experiences of Nowruz in Iran in the 1950s and 1960s, as well as by more than twenty-five years of celebrating Nowruz with my own children outside of Iran. I hope that families and children everywhere can benefit from our experience.

    This book is suitable for all ages and can be used at various levels – parents and teachers could read it out loud to children under seven years of age, while older children can do everything in the book, including preparing the various dishes and cookies with the help of parents or teachers. Ideally, I would like to inspire the whole family to get together and have fun with the various activities involved in preparing for the arrival of spring and the rebirth of nature. It can be a joyful experience for everyone in the family to cook their favorite foods together. I have created simple recipes so that children as well as adults who don’t normally cook can participate in the preparation of the meal. Most of the recipes in this book are traditionally made during the Nowruz holidays, but I have also added a few of my and my children’s favorites, such as making flatbreads and topping them to make a wonderful pizza. I hope you will enjoy reading this book and cooking from it as much as I have enjoyed working on it.


    The Arrival of Haji Firuz
    In Iran, the first sign that Nowruz is near is the appearance of dancers and singers – called Haji Firuz – in every neighborhood disguised with masks, animal skins, and makeup, with some wearing tall, red hats. Through the streets they dance, playing tambourines, trumpets, and drums, and singing to passersby. The first performers appear about two weeks before Nowruz. As the day draws nearer, more and more of these heralds are seen, dancing for the joys of the holiday.

    How did this charming custom come to be? Some believe Haji Firuz is a relic of Tammuz, the long-forgotten Sumerian god of sacrifice, who was said to die at the end of each winter and to be reborn each spring; Haji Firuz’s darkened face is a sign of his return from the underworld, the red clothing a symbol of the blood sacrifice.
    No one really knows where Haji Firuz originated. Most believe, though, that his red costume and his hat – which looks like a rising flame – recall the sacred fire of Ahura Mazda, the Zoroastrian Lord of Wisdom. In this way, Haji Firuz stands for the victory of light over darkness, good over evil, and spring over winter.

    The children who follow the dancer through the streets don’t care about his origins. They just like to listen to the simple songs he sings.

    Haji Firuz-e
    Sal-i ye ruz-e, sal-i ye ruz-e
    Ham-e midunan, man-am midunam
    Eyd-e Nowruz-e, sal-i ye ruz-e

    Haji Firuz is here
    It’s once a year, it’s once a year
    Everyone knows it’s here, I know it’s here
    Nowruz is here, it comes but once a year


    Activities to Welcome Nowruz
    There are many things that adults and children can do together to welcome the holiday season. These are some of the activities that my children enjoyed:
    • Germinating seeds for sprouts
    • Planting narcissus and hyacinth bulbs in pots
    • Selecting, buying, and taking care of goldfish
    • Dyeing and decorating eggs (see page 25)
    • Painting banners and balloons with Nowruz resolutions such as “good words, good thoughts, good deeds,” for decorating the house and classroom
    • Making holiday cards that say, “Happy Nowruz” or, in Persian, “Eyd-e Shoma Mobarak” or “Nowruz-e tan piruz,” for sending to friends and family
    • Making Nowruz cookies, especially Haji Firuz
    gingerbread cookies
    • Making garlands hung with flowers, fruits, photos, favorite stickers, and Haji Firuz gingerbread cookies.


    Nowruz Cupcakes
    (KEYK-E YAZDI)

    MAKES: 12 CUPCAKES
    PREPARATION TIME: 10 MINUTES
    COOKING TIME: 35 MINUTES

    INGREDIENTS
    rice flour _ cup
    all-purpose flour 2 cups
    baking powder 1 teaspoon
    baking soda 1 teaspoon
    salt _ teaspoon
    ground cardamom
    1 teaspoon
    eggs 4
    sugar 1_ cups
    unsalted butter _ cup
    yogurt 1 cup
    cooking rose water
    1 tablespoon
    sprinkles
    special tools
    rubber spatula
    12 paper or silicone muffin cups
    12-cup nonstick muffin pan

    OPTIONAL ICING
    In a large shallow mixing bowl, whisk 3 egg whites and 3 cups confectioners’ sugar for 5 minutes. Add 2 tablespoons freshly squeezed lime juice and continue whisking for another 2 minutes, until you have a thick icing. Spoon icing over the cupcakes and decorate with fresh fruit or candies.

    1 Before you start
    • Gather all the ingredients and tools and ask for adult help, especially when using the oven.
    • Preheat oven to 350˚F (180˚C).
    2 Making the batter
    • Sift together the rice flour, all-purpose flour, baking powder, baking soda, salt, and cardamom into a large shallow bowl.
    • In another large shallow bowl, use a whisk to beat the eggs and sugar until creamy.
    • Add the butter, yogurt and rose water and mix well until smooth.
    • Using a long, rubber spoon, gradually add the dry ingredients to the wet ingredients. Mix, but do not over-mix (about 25 turns).
    3 Decorating the cupcakes
    • Place 12 paper muffin cups in the nonstick muffin pan.
    • Spoon the batter into each paper muffin cup to about 2/3 full.
    • Decorate each cupcake with your
    favorite sprinkles.
    4 Baking the cupcakes
    • Using oven mitts, place the muffin pan in the center of the oven.
    • Bake for 35 minutes, or until lightly golden (if you stick a toothpick in the center of the cupcake and it comes out clean, your cupcakes are ready).
    • Using oven mitts, remove the muffin pan from the oven. Take the cupcakes out of the pan and arrange on a cooling rack.
    • Allow to cool completely. If you don’t plan to eat the cupcakes right away, store them in a covered container in the refrigerator to keep them fresh.


    iran
  • siamak
    Member
    • Nov 2003
    • 667

    #2
    Marjan Tehrani
    Cooking for Iranian New Year

    Marjan Tehrani is a documentary filmmaker. Born and bred in the United States, Marjan had an American mother and an Iranian father. Her latest film, Arusi Persian Wedding, takes her back to her Persian roots and tells the story of Marjans brother taking his American wife to Iran to have a traditional Persian wedding. When The Takeaways Femi Oke went to meet Marjan Tehrani it was just a few days before the Persian New Year. So as they chatted Marjan showed Femi how Iranian families celebrate their new year, talked about growing up half Iranian and why Sean Penn is on her fridge!

    Comment

    • Rasputin
      Senior Member
      • Jan 2005
      • 63906

      #3
      NOWRUZ SPRING FESTIVAL OR NEW YEAR'S CELEBRATION
      In harmony with the rebirth of nature, the two-week Persian New Year celebration, or Nowruz, always begins on the first day of spring (the first day of the month of Farvardin, which refers to "the spirits") marked by the vernal equinox, or Tahvil. On that day-which may occur on March 20, 21, or 22 - the sun crosses the celestial equator. Nowruz ceremonies consist of a series of symbolic actions dating back to ancient times, including:

      Cleaning of the environment, cleansing of the self, confession of sins, the exorcising of devils, or divs, from the house and the community.
      Forgive yourself and your enemies and a time for making up relationships.
      Dowsing and re-lighting the fires.
      Processions to borders, seas, and rivers.
      Disruption of the normal order of things with boisterous parties.
      A few weeks before the New Year, Iranians thoroughly clean and rearrange their homes. They make or buy new clothes, bake pastries and germinate seeds as signs of renewal. Troubadours, called Hadji Firuz or heralds of rebirth, disguised with makeup and wearing red satin outfits, sing and dance through the streets with tambourines, kettle drums, and trumpets to spread good cheer and the news of the coming New Year. The celebration of renewal is attributed to the Sumerian god of sacrifice, Domuzi, who was killed at the end of each year and reborn at the beginning of the new year. The Hadji Firuz's disguised face represents his return from the world of the dead, his red costume symbolizes the blood and tragic fate of the legendary Prince Siavush and the rebirth of the god of sacrifice, while his happiness and singing represent his joy at being reborn.

      In every Persian household a special cover is spread onto a carpet or on a table. This ceremonial setting is called sofreh-ye haft-sinn (literally "seven dishes' setting," each one beginning with the Persian letter sinn). The number seven has been sacred in Iran since antiquity, and the seven dishes stand for the seven angelic heralds of life-rebirth, health, happiness, prosperity, joy, patience, and beauty. The symbolic dishes consist of sabzeh, or sprouts, usually wheat or lentil, representing rebirth. Samanu is a pudding in which common wheat sprouts are transformed and given new life as a sweet, creamy pudding, and represents the ultimate sophistication of Persian cooking. Sib means apple and represents health and beauty. Senjed, the sweet, dry fruit of the wild olive, represents love. It has been said that when the wild olive is in full bloom, its fragrance and its fruit make people fall in love and become oblivious to all else. Seer, which is garlic in Persian, represents medicine. Somaq, sumac berries, represent the color of sunrise; with the appearance of the sun Good conquers Evil. Serkeh, or vinegar, represents age and patience.

      To reconfirm the hopes and wishes expressed by the traditional foods, other elements and symbols are also placed on the sofreh. Books of tradition and wisdom are laid out: usually a copy of the holy Koran; and/or a divan of the poems of Hafez. A few coins, representing wealth, and a basket of painted eggs, representing fertility, are also placed on the sofreh. A Seville orange floating in a bowl of water represents the earth floating in space, and a goldfish in a bowl of water represents Anahita, one of the angels of water and fertitily, which is the main purpose of the nowruz celebration. The fish also represents life and the end of the astral year associated with the constellation Pisces. A flask of rose water, known for its magical cleansing power, is also included on the sofreh. A bowl of fresh milk, representing nourishment for the children of the world. Pussy willow branches, pomegrantes, figs, and olives, representing time. Nearby is a brazier for burning wild rue, a sacred herb whose smoldering fumes are said to ward off evil spirits. A pot of flowering hyacinth or narcissus is also set on the sofreh. On either side of a mirror are two candelabra holding a flickering candle for each child in the family. The candles represent enlightenment and happiness. The mirror represents the images and reflections of Creation as we celebrate anew the ancient Persian traditions and beliefs that creation took place on the first day of spring, or Nowruz.

      On the same table many people place seven special sweets because, according to a three-thousand-year-old legend, King Jamshid discovered sugar on Nowruz (the word candy comes from the Persian word for sugar, qand). These seven sweets are noghls (sugar-coated almonds); Persian baklava, a sweet, flaky pastry filled with chopped almonds and pistachios soaked in honey-flavored rose water; nan-e berenji (rice cookies), made of rice flour flavored with cardamom and garnished with poppy seeds; nan-e badami (almond cookies), made of almond flour flavored with cardamom and rose water; nan-e nokhodchi (chick-pea cookies), made of chick-pea flour flavored with cardamom and garnished with pistachios; sohan asali (honey almonds), cooked with honey and saffron and garnished with pistachios; and nan-e gerdui (walnut cookies), made of walnut flour flavored with cardamom and garnished with pistachio slivers.

      iran

      Comment

      • Rasputin
        Senior Member
        • Jan 2005
        • 63906

        #4
        On the eve of the last Wednesday of the year (Shab-e chahar shanbeh sury, literally "the eve of Red Wednesday" or "the eve of celebration"), bonfires are lit in public places and people leap over the flames, shouting, "Sorkhi-e to az man o zardi-e man az to!" (Give me your beautiful red color and take back my sickly pallor!). With the help of fire and light, symbols of good, celebrants pass through this unlucky night-the End of the Year-and into the arrival of spring's longer days. Tradition holds that the living are visited by the spirits of their ancestors on the last days of the year. Many people, especially children, wrap themselves in shrouds to symbolically reenact the visits. By the light of the bonfire, they run through the streets, banging on pots and pans with spoons and knocking on doors to ask for treats. This ritual is called qashogh-zany and reenacts the beating out of the last unlucky Wednesday of the year. In order to make wishes come true, it is customary to prepare special foods and distribute them on this night: Ash-e reshteh-ye nazri (Noodle Soup); a filled Persian delight, Baslogh, and special snacks called ajil-e chahar shanbeh soury and ajil-e moshkel gosha. The last, literally meaning unraveler of difficulties, is made by mixing seven dried nuts and fruits-pistachios, roasted chick-peas, almonds, hazelnuts, peaches, apricots, and raisins.

        A few hours prior to the transition to the New Year, family and friends sit around the sofreh-ye haft-sinn. Everyone sings traditional songs, and poems of Hafez and verses from the Koran are recited. I remember an amusing story about my aunt. She would always carry a tattered divan of the poems of Hafez and, just prior to the Tahvil, while we were all sitting around the sofreh, she would ask each of us to make a wish so that she could ask Hafez about our fortune. Then she would lay the closed book, spine down, on the palm of her left hand while she passed her right index finger several times up and down the page edges. With her eyes closed she would ask out loud:

        Ay Hafez-e Shirazi to ke mahram-e har razy! To ra be Shakh-e Nabatat qassam. . .

        Oh Hafez of Shiraz, knower of all secrets, by the love of your sweetheart, Shakh-e Nabat . . .

        She would continue with the rest of her questions in silence and finally she would open the book by placing her fingernail randomly into the pages. With the first glance at the verses on the page, she would cry out, bah- bah! wonderful, wonderful, how beautiful! She would go on like this for a good minute or two while we sat round-eyed and impatient, waiting to know our fortunes. At last she would begin the first verse of the poem:

        Exactly at the moment of the equinox, my father would recite a prayer for the transition, wishing for a good life, and we would all repeat after him out loud.

        Then traditionally the oldest person present begins the well-wishing by standing up and giving out sweets, pastries, coins, and hugs. Calm, happiness, sweetness, and perfumed odors are very important on this day of rebirth, since the mood on this day is said to continue throughout the year. An old saying goes, "Good thought, good word, good deed-to the year end, happy indeed."

        The New Year celebration continues for twelve days after the equinox occurs. Traditionally, during the first few days, it is the younger members of the family who visit their older relatives and friends in order to show their respect. Sweet pastries and delicious frosty drinks are served to visitors, and there is a general air of festivity all around. The children receive gifts, usually crisp new notes of money; in America, dollar bills. In the remaining days, the elders return the visits of the younger members of the family.

        According to the ancients, each of the twelve constellations in the zodiac governed one of the months of the year, and each would rule the earth for a thousand years, after which the sky and the earth would collapse into each other. The Nowruz celebrations, therefore, lasted twelve days, plus a thirteenth day (representing the time of chaos) celebrated by going outdoors, putting order aside and having parties. On this thirteenth day, called Sizdeh bedar or outdoor thirteen, entire families leave their homes to carry trays of sprouted seeds in a procession to go picnic in a cool, grassy place. Far from home, they throw the sprouts into the water, which is thought to exorcise the divs and evil eyes from the house and the household. Wishing to get married by the next year, unmarried girls tie blades of grass together. There is much singing, dancing, eating, and drinking. With this, the Nowruz celebrations are completed.

        The traditional menu for the Nowruz gathering on the day of the equinox usually includes fish and noodles. It is believed they bring good luck, fertiltiy and prosperity in the year that lies ahead.

        Noodle Soup - Ash-e reshteh, noodles representing the Gordian knots of life. Eating them symbolically helps toward unraveling life's knotty problems.
        Rice with Fresh Herbs and Fish-Sabzi polow ba mahi, fresh herb rice representing rebirth, fish representing Anahita, one of the angels of water and fertility. Or rice with noodles, dates and raisins, or rice with barberries, candied orange peels and carrots.
        Herb Kuku- Kuku-ye sabzi, the eggs and herbs represent fertility and rebirth.
        Bread, Cheese, and Fresh Herbs - Nan-o panir-o sabzi khordan, representing prosperity.
        Wheat Sprout pudding - Samanu, representing fertitlity and rebirth.
        Sprout Cookies - Kolucheh-ye Javaneh-ye Gandom, representing prosperity and fertility.
        Ice in Paradise - Yakh dar Behesht, representing nourishment for the children of the world.
        Saffron Sherbet and Saffron Tea with Rock Candy - Sharbat-e Zaferan va Chai-e Zafaran ba nabat, representing sweetness and light.
        Baklava, Chick-pea Cookies, and Sugar Coated Almonds - Baqlava, Nan-e Nokhodchi, Noghl, representing prospertiy.

        iran

        Comment

        • Rasputin
          Senior Member
          • Jan 2005
          • 63906

          #5
          سبزي پلو، يكي از غذاهاي ايراني است كه شهرت خاصي در كشورهاي خارجي دارد. اين اشتهار به ويژه نصيب سبزي*پلو با ماهي شده كه به غذاي شب عيد نوروز ايرانيان معروف است. در پخت اين غذا از ماهي قزل*آلاي سرخ شده و برنجي كه با سبزيهاي مخصوص مانند تره، جعفري، گشنيز، شويد، شنبليله و گاهي اوقات نخود سبز پخته شده، استفاده مي*شود. براي پخت اين غذاي خوش عطر و خوش*مزه به روش زير عمل كنيد:

          مواد لازم:

          برنج يك كيلو، تره فرنگي 200 گرم، جعفري 250 گرم، شويد 250 گرم، شنبليله 200 گرم، گشنيز 100 گرم، روغن 200 گرم، زعفران يك قاشق مرباخوري، ماهي قزل آلا 650 گرم، نمك و زردچوبه به ميزان دلخواه، آرد سفيد دو فنجان، تخم مرغ 2 عدد، ليموترش 2 عدد

          طرز پخت:

          برنج را خيس كنيد و سپس آن را بپزيد و سبزي را پس از پاك كردن و شستن، خرد و ساطوري كنيد. (مقداري از جعفري
          را براي تزيين ديس ماهي نگهداريد.)

          ماهي را به شيوه*اي كه خواهيم گفت، سرخ كنيد. برنج را آبكش كنيد ولي كمي «دان» و به قول خانمهاي خانه*دار، «زنده» برداريد. ته ديگ، 3-2 قاشق روغن آب كرده و نصف ليوان آب بريزيد و برنج داخل آبكش را كم كم داخل ديگ بريزيد و سبزي خرد شده را لابلاي آن بپاشيد.

          ماهي سرخ شده را لاي پلو بگذاريد. البته مي*توانيد آن را جداگانه در ظرف ديگر يا كنار ديس پلو قرار داد. 4-3 قاشق روغن را آب كنيد. عرق برنج را بگيريد. روغن را روي برنج بريزيد. سپس برنج را در فر يا روي آتش دم كنيد. موقع كشيدن پلو، زعفران ساييده حل شده در آب جوش را با كمي پلو مخلوط كنيد و روي ديس برنج بريزيد. بعد كمي روغن داغ روي پلو بدهيد.

          مي*توانيد موقع دم كردن سبزي پلو لابلاي آن مقداري سير تازه تميز كرده يا برگ سير ساطوري شده بپاشيد. سبزي*پلو را بدون گوشت نيز مي*توان پخت. وقتي مغز برنج نرم شد، سبزي را در ديگ بريزيد و بلافاصله ديگ را از روي آتش برداريدو محتويات آن را در آبكش بريزيد و دم كنيد.

          طرز سرخ كردن ماهي

          فلسهاي ماهي را با نوك كارد بگيريد يا ماهي را پوست بكنيد. بعد سر و دم ماهي را جدا و از طول سه تا چهار قطعه كنيد. بعد هر قطعه از ماهي را از وسط دو نيم كنيد و استخوان ستون فقرات را درآوريد. قسمت پوست زير شكم را كه نازكتر از پشت آن است، جدا كنيد. آنگاه ماهي را بشوييد و خشك كنيد. با آرد، زردچوبه و نمك، پودري درست كنيد و قطعه*هاي ماهي را در آن بخوابانيد و حسابي با آن آغشته كنيد به طوري كه كاملاً سطح مايه با آن پودر پوشيده شود. بعد دو سه عدد تخم مرغ را در ظرفي بشكنيد و به آن كمي نمك بزنيد. سپس آن را به هم بزنيد. قطعه*هاي ماهي آردي را داخل تخم مرغ بزنيد و در روغن داغ با حرارت ملايم سرخ كنيد. پس از سرخ شدن ماهيها، آنها را در ديس بچينيد و اطراف آن را با جعفري و حلقه*هاي ليموترش تزيين كنيد.

          نكته: ماهي را مي*توان بدون آرد و تخم مرغ و يا با آرد و بدون تخم مرغ سرخ كرد.


          iran

          Comment

          Working...