Rwandan Genocide was the 1994 mass extermination of hundreds of thousands of ethnic Tutsis and moderate Hutu sympathizers in Rwanda and was the largest atrocity during the Rwandan Civil War. This genocide was mostly carried out by two extremist Hutu militia groups, the Interahamwe and the Impuzamugambi, during about 100 days from April 6 through mid-July 1994. At least 500,000 Tutsis and thousands of moderate Hutus died in the genocide.[1] Other estimates put the death toll between 800,000 and 1,000,000.[2][3]
In the wake of the Rwandan Genocide, the United Nations and the international community drew severe criticism for its inaction. Despite international news media coverage of the violence as it unfolded, most countries, including France, Belgium, and the United States, declined to intervene or speak out against the massacres. Canada continued to lead the UN peacekeeping force in Rwanda, United Nations Assistance Mission for Rwanda (UNAMIR). However, the UN Security Council did not authorize UNAMIR to intervene or use force to prevent or halt the killing.[2]
The genocide ended when a Tutsi-dominated expatriate rebel movement known as the Rwandan Patriotic Front, led by Paul Kagame, overthrew the Hutu government and seized power.[2] Fearing reprisals, hundreds of thousands of Hutu and other refugees fled into eastern Zaire (now the Democratic Republic of the Congo). People who had actively participated in the genocide hid among the refugees, fueling the First and Second Congo Wars.[1][2] Rivalry between Hutu and Tutsi tribal factions is also a major factor in the Burundi Civil War.
Background
The key background issue in the Rwandan Genocide is the relationship between the two ethnic groups, the Hutu and the Tutsi.
Among the current inhabitants of Rwanda, the earliest are believed to have been the pygmy Twa. The Twa now account for only about 1.5% of the country's population and as a group are at the margins of the Rwandan conflict. Anthropological and linguistic evidence suggests that after the Twa settlement, the people to whom modern day Hutu trace their lineage immigrated to the region and supplanted the Twa, perhaps in several waves. The last wave of immigration around the sixteenth century is thought to have brought the proto-Tutsi.
Most authors describe the violent ethnic rivalry as the result of the cynical and conflicting manipulations of Belgian colonialists which left behind competing extremists of an established Tutsi autocracy and a cabal of ultranationalist Hutus that gained power towards the end of the 20th century.
Kingdom of Rwanda
In the 15th century, one chiefdom managed to incorporate several of its neighbors establishing the Kingdom of Rwanda, which ruled over most of what is now considered Rwanda. Although some Hutus were among the nobility and significant intermingling took place, the Hutu majority made up 82–85% of the population and were mostly poor peasants. In general, the kings, known as Mwamis, were Tutsi.
Before the 19th century, it was believed that the Tutsis held military power while the Hutus possessed supernatural power. In this capacity, the Mwami's council of advisors (abiiru) was exclusively Hutu and held significant sway. By the mid-18th century, however, the abiiru was increasingly marginalized.
As the kings centralized their power and authority, they distributed land among individuals rather than allowing it to be passed down through lineage groups, of which many hereditary chiefs had been Hutu. Most of the chiefs appointed by the Mwamis were Tutsi. The redistribution of land, enacted between 1860 and 1895 by Mwami Rwabugiri, resulted in an imposed patronage system, under which appointed Tutsi chiefs demanded manual labor in return for the right of Hutus to occupy their land. This system left Hutus in a serf-like status with Tutsi chiefs as their feudal masters.[citations needed]
Under Mwami Rwabugiri, Rwanda became an expansionist state. Rwabugiri did not bother to assess the ethnic identities of conquered peoples and simply labeled all of them “Hutu”. The title “Hutu”, therefore, came to be a trans-ethnic identity associated with subjugation. While further disenfranchising Hutus socially and politically, this helped to solidify the idea that “Hutu” and “Tutsi” were socioeconomic, not ethnic, distinctions. In fact, one could kwihutura, or “shed Hutuness”, by accumulating wealth and rising through the social hierarchy.
Colonial influence
The turning point was the Scramble for Africa and the Berlin Conference, held in 1885. Rwanda and Burundi were ceded to Germany and administered as a joint colonial territory. Because the Germans did not intend to colonize Rwanda themselves, they sought to rule indirectly by appointing an elite class of indigenous inhabitants which could act as functionaries. Drawing on John Hanning Speke's Hamitic Theory of Races, and recognizing that the Tutsi held political power in Rwandan society, they chose the Tutsi to rule. This development further exacerbated the divide between Tutsi and Hutu both economically and politically; historians speculate that it is to be one of the root factors leading to the extreme hostility between the two groups.[5]
Following World War I, Rwanda became a protectorate of Belgium, whose colonial policy over the territory followed the German example and is considered especially influential in priming the genocide. In 1962, Belgium granted Rwanda self-government. Elections advanced the Hutu nationalist party Parmehutu (Parti du Mouvement de l'Emancipation Hutu), which worked to empower the Hutu majority, especially in the western part of the country. In the process, some 20,000 Tutsi were killed and an additional 200,000 fled to neighbouring countries.
Prelude to the genocide
Another source of mounting tensions in 1990 was the grumblings of the Tutsi diaspora in refugee camps ringing the nation, particularly from Uganda. Rwanda had been given independence before Uganda, and the early Tutsi outcasts saw history played out in 30 years of Uganda's history, from independence from Britain, to a fledgling democracy, and on to Idi Amin and successive military overthrows. Rwandans fought alongside Ugandans, where they had helped depose Milton Obote with Yoweri Museveni's National Resistance Army and saw his installation as president in January 1986.
The Tutsi Rwandan Patriotic Front (RPF) was formed in 1985 under Paul Kagame and saw an opportunity in their own country to demand recognition of their rights as Rwandans, including the right of return. On October 1, 1990 RPF forces invaded Rwanda from their base in neighbouring Uganda. The rebel force, composed primarily of Tutsis, blamed the government for failing to democratize and resolve the problems of some 500,000 Tutsi refugees living in diaspora around the world.
The Rwandan government portrayed the invasion as an attempt to bring the Tutsi ethnic group back into power. International reaction was ambiguous. The violence increased ethnic tensions as Hutus rallied around the President. Habyarimana himself reacted by immediately repressing Tutsis and Hutus who were perceived to be in league with Tutsi interests. Habyarimana justified these acts by proclaiming it was the intent of the Tutsis to restore a kind of Tutsi feudal system and thus to enslave the Hutu race. The journal Kangura, active from 1990 to 1993, was instrumental in inciting ethnic hatred and violence.[6]





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