“I shall not die, these seeds I've sown will save
My name and reputation from the grave,
And men of sense and wisdom will proclaim,
When I have gone, my praises and my fame.”
-- Abolqasem Ferdowsi, Shahnameh (Book of Kings)
This year’s Cannes International Film Festival mesmerized viewers with a black and white animated film by Iranian born Marjane Satrapi entitled Persepolis. Amidst an international selection of feature films by such greats as Quentin Tarantino, Wong Kar Wai or Gus Van Sant, an outspoken cosmopolitan duo (Iranian Marjane Satrapi and French Vincent Paronnaud) of first time directors seduced not only the Cannes Jury but also the audience with their astonishing movie, the theme of which, resonated not only with our Post Sept 11th troubled times, but was also a historical reminder of a nation’s struggle to survive.
Ironically this French Film may have alsoplaced the ancient city of Persepolis back on the Map of a country, Iran, whose current leader is on the contrary trying to drown it whilst his repeated calls of wiping off another nation from the surface of the Middle East. It is said that in times of intolerance and blind hatred, Art is the last resort for humanity.
In Medieval times the Court Jester was not just a public amuser, he was also the eyes and ears of the people. Humor was the Art that allowed him to admonish the ruler and challenge his wisdom or arbitrary rule. Were the ruling King or Queen wise enough, he or she would lend an ear to the complaints of its loyal subjects. Were it not the case, then one would know that the kingdom was doomed and that bad times were ahead ...
Most probably Satrapi’s Persepolis and the first enthusiastic reactions it has triggered can explain why the current Iranian leadership so vehemently and clumsily opposed its screening at Cannes. Equally another work of literature inherited and inspired by Iran's pre-Islamic past has had an amazing success amongst fellow Persian and non Persian comic book enthusiasts worldwide: Rostam: Return of the King (TheShahnameh.com) based on the tales of the Shahnameh aka The Book of Kings is the 2nd episode of a Trilogy that has rejuvenated interest in Persian mythology amongst young and old.
The first volume was awarded last year at the Persian Golden Lioness Awards in Budapest, Hungary as "Best Comic Book of the Year" and this year it has been added to the collection of the San Francisco Cartoon Art Museum.
Bruce Bahmani's Rostam and Marjane Satrapi's Persepolis greatest achievement however is most probably to make their respective tales available beyond their own linguistic community and thus giving to their stories the universal dimension they deserved.
It would certainly be interesting to know what Persia's most popular poet Abolqasem Ferdowsi would have thought of both Satrapi's Persepolis and Bahmani's Shahnameh Trilogy were he living today?
Astonished most probably but flattered most certainly. If Satrapi's outlook of Persian Kingship may be ironic, her title choice however is no less a tribute to what Ferdowsi considered in his lifetime as most Iranians consider today, as being sacred, beyond political and ideological preferences: Persepolis or The City of Persians also known as Takhteh Jamshid, the Fourth and Greatest Shah’s of Mankind according to the Shahnameh. One could probably add The City of ALL Persians without distinction of class, religion or race.
Similarly Bahmani's Rostam is a hero that comes from the people. Every Iranian can identify with Ferdowsi’s epic hero and share his noble virtues that combine loyalty and patriotism. The Greatness of Kings, for Ferdowsi and for Rostam the King Maker, resides not in self indulgence but in their ability to serve their country and genuinely love their People for THAT is the price of Greatness:
You will not find another who has known
The might of Kayumars and his great throne.
The world was his while he remained alive,
He showed men how to prosper and to thrive:
But all this world is like a tale we hear --
Men's evil, and their glory, disappear.
Ferdowsi’s Shahnameh weaves a national riddle that for centuries continues to intrigue scholars unable to agree on a definitive interpretation. That is precisely why it is rightly considered as one of World’s Greatest Works in literature along with Homer’s Illiad and the Odyssey by raising issues, which remain of contemporary concern.
Thus each year, decade and century continues to enrich the lessons that the Shahnameh has passed on from generation to generation as a recurrent reminder of the importance of preserving our identity. Rostam is certainly the embodiment of all the virtues that Ferdowsi considered with the utmost esteem. He is proud, just, and loyal to king and country beyond personal sacrifice, which does not exclude wisdom and judgment. His heart bleeds when his King does not live up to his role. However through his brave and good deeds he can transform any reluctant arrogant and immature Prince into a responsible and likeable King as in the case of Iran’s legitimate ruler Kai-Kavous.
The daunting task of visually rendering the 2nd adventure of the great epic poem's recurrent hero into a colorful and exciting story has been undertaken once again by Bruce Bahmani, Jamie Douraghy, Cameron Douraghy, Kit Loose, Robert Napton, Jason Levin, Mike Garcia, and illustrator Karl Altstaetter) and their comic book publishing company Hyperwerks.
They bring back some of the original characters like Rostam's father Zal and Iran's boy King Kai-Kavous but back in time with this prequel. They also introduce a number of new characters such as Turaj, the assassin, The King of Hamavaran, Soodabeh, princess of Hamavaran, and last but not least a well known character in the Shahnameh that appears in the last page but I will leave its discovery to the readers.
My name and reputation from the grave,
And men of sense and wisdom will proclaim,
When I have gone, my praises and my fame.”
-- Abolqasem Ferdowsi, Shahnameh (Book of Kings)
This year’s Cannes International Film Festival mesmerized viewers with a black and white animated film by Iranian born Marjane Satrapi entitled Persepolis. Amidst an international selection of feature films by such greats as Quentin Tarantino, Wong Kar Wai or Gus Van Sant, an outspoken cosmopolitan duo (Iranian Marjane Satrapi and French Vincent Paronnaud) of first time directors seduced not only the Cannes Jury but also the audience with their astonishing movie, the theme of which, resonated not only with our Post Sept 11th troubled times, but was also a historical reminder of a nation’s struggle to survive.
Ironically this French Film may have alsoplaced the ancient city of Persepolis back on the Map of a country, Iran, whose current leader is on the contrary trying to drown it whilst his repeated calls of wiping off another nation from the surface of the Middle East. It is said that in times of intolerance and blind hatred, Art is the last resort for humanity.
In Medieval times the Court Jester was not just a public amuser, he was also the eyes and ears of the people. Humor was the Art that allowed him to admonish the ruler and challenge his wisdom or arbitrary rule. Were the ruling King or Queen wise enough, he or she would lend an ear to the complaints of its loyal subjects. Were it not the case, then one would know that the kingdom was doomed and that bad times were ahead ...
Most probably Satrapi’s Persepolis and the first enthusiastic reactions it has triggered can explain why the current Iranian leadership so vehemently and clumsily opposed its screening at Cannes. Equally another work of literature inherited and inspired by Iran's pre-Islamic past has had an amazing success amongst fellow Persian and non Persian comic book enthusiasts worldwide: Rostam: Return of the King (TheShahnameh.com) based on the tales of the Shahnameh aka The Book of Kings is the 2nd episode of a Trilogy that has rejuvenated interest in Persian mythology amongst young and old.
The first volume was awarded last year at the Persian Golden Lioness Awards in Budapest, Hungary as "Best Comic Book of the Year" and this year it has been added to the collection of the San Francisco Cartoon Art Museum.
Bruce Bahmani's Rostam and Marjane Satrapi's Persepolis greatest achievement however is most probably to make their respective tales available beyond their own linguistic community and thus giving to their stories the universal dimension they deserved.
It would certainly be interesting to know what Persia's most popular poet Abolqasem Ferdowsi would have thought of both Satrapi's Persepolis and Bahmani's Shahnameh Trilogy were he living today?
Astonished most probably but flattered most certainly. If Satrapi's outlook of Persian Kingship may be ironic, her title choice however is no less a tribute to what Ferdowsi considered in his lifetime as most Iranians consider today, as being sacred, beyond political and ideological preferences: Persepolis or The City of Persians also known as Takhteh Jamshid, the Fourth and Greatest Shah’s of Mankind according to the Shahnameh. One could probably add The City of ALL Persians without distinction of class, religion or race.
Similarly Bahmani's Rostam is a hero that comes from the people. Every Iranian can identify with Ferdowsi’s epic hero and share his noble virtues that combine loyalty and patriotism. The Greatness of Kings, for Ferdowsi and for Rostam the King Maker, resides not in self indulgence but in their ability to serve their country and genuinely love their People for THAT is the price of Greatness:
You will not find another who has known
The might of Kayumars and his great throne.
The world was his while he remained alive,
He showed men how to prosper and to thrive:
But all this world is like a tale we hear --
Men's evil, and their glory, disappear.
Ferdowsi’s Shahnameh weaves a national riddle that for centuries continues to intrigue scholars unable to agree on a definitive interpretation. That is precisely why it is rightly considered as one of World’s Greatest Works in literature along with Homer’s Illiad and the Odyssey by raising issues, which remain of contemporary concern.
Thus each year, decade and century continues to enrich the lessons that the Shahnameh has passed on from generation to generation as a recurrent reminder of the importance of preserving our identity. Rostam is certainly the embodiment of all the virtues that Ferdowsi considered with the utmost esteem. He is proud, just, and loyal to king and country beyond personal sacrifice, which does not exclude wisdom and judgment. His heart bleeds when his King does not live up to his role. However through his brave and good deeds he can transform any reluctant arrogant and immature Prince into a responsible and likeable King as in the case of Iran’s legitimate ruler Kai-Kavous.
The daunting task of visually rendering the 2nd adventure of the great epic poem's recurrent hero into a colorful and exciting story has been undertaken once again by Bruce Bahmani, Jamie Douraghy, Cameron Douraghy, Kit Loose, Robert Napton, Jason Levin, Mike Garcia, and illustrator Karl Altstaetter) and their comic book publishing company Hyperwerks.
They bring back some of the original characters like Rostam's father Zal and Iran's boy King Kai-Kavous but back in time with this prequel. They also introduce a number of new characters such as Turaj, the assassin, The King of Hamavaran, Soodabeh, princess of Hamavaran, and last but not least a well known character in the Shahnameh that appears in the last page but I will leave its discovery to the readers.









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