History of Jihad against Zoroastrians

[veesta]

Dorud,

baraye dustanike az man khastand ke maghaleha ra faghat dar farsi nafrestam. hatman ino bekhunid ke jaleb va khandani hast va haghighat......in hast dastan zendegie ma Iranian pas az Islam va zendegie zartushtian(yademun nare in zendegi name be hame ma rabt dare hala bavaramun ra joda kardand amma doshmane hame budand ta be inj aresidim):

History of Jihad against Zoroastrians part 1)


The Arch of Chosroes (Takht-e-Kisra) is all that remains of the awesome grandeur of the White Palace at Ctesiphon capital of the Sassanian Empire. After the Muslims captured Ctesiphon, they were befuddled by its shear beauty and opulence.

Desert nomads that they were, they could not figure out what they could do with an imperial capital with its palaces, carpets, baths, terrace gardens, orchards. The abominably cruel and violent bare-footed, lizard-eating Muslim Arabs had no use for these trappings of a civilized life, they stripped the city of all moveable items like jewelry, carpets, ornate furniture and then they reduced the city to rubble and carried away its residents to slavery in to the sandy wastes of Arabia.

The tale of Arab Muslim victories is a tale of destruction, vandalism, savagery that included burning down libraries, destroying fire-temples (Zoroastrian places of worship), slaughter of captured civilians to ensure that civilization would never rise up again after an Islamic victory.
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The Muslim Capture of the Persian capital Ctesiphon revealed the nature of the Islamic threat

After the Arabs has slaughtered two thirds of the Persian army at Qadissiyah, they did not stop, but continued to march to the Persian capital Ctesiphon (Teesfoon). The Arabs were not interested in a border war but were intent in defeating Persia utterly by marching into the nook and corner of that country. The prize – the Persian capital was the first in their path. When the Arab hordes started nearing Ctesiphon, the hapless Persian emperor Yazdgard, who had never thought that such a calamity would befall him with the barefooted Arab lizard eaters, coming to his doorstep as victors, sent out an emissary to the advancing Arab Muslims. The emissary said:
"Our emperor asks if you would be agreeable to peace on the condition that the Tigris should be the boundary between you and us, so that whatever is with us on the eastern side of the Tigris remains ours and whatever you have gained on the western side is yours. And if this does not satisfy your land hunger, then nothing would satisfy you."
Saad-ibn-Wagas the Arab Muslim Commander-in-Chief told the emissary that the Muslims were not hungry for land; and that they were fighting to convert the Persians to Islam.
He added that if the Persian emperor wanted peace it was open to him to accept Islam, or to pay Jizya. If both the alternatives were not acceptable then peace was out of question, and only the sword could decide the issue between them.
After the Muslims marched in to Ctesiphon, they occupied the White Palace of the Persian kings, where as token of thanksgiving to allah for they beheaded the Persian commandant left by the retreating Persian Emperor, and displayed this head to the assembled Persian captives giving them a choice of Islam, or death. This is how the first batch of Zoroastrian Sassanid Persians were converted to Islam.
This revealed the terminal uncompromising nature of the Islamic threat. Either you defeat and completely and permanently annihilate the Muslims, or they will continue to haunt you and make you embrace that bloodthirsty creed and turn you into bloodthirsty hounds yourself, baying for the blood of those who are as yet not Muslim. The governments of the USA, UK, Russia and other Western (and Eastern nations) need to recognize the threat of Jihadi terrorism for what it is, an existential threat. Either you survive or the Muslims survive – both cannot survive!
You cannot negotiate with the Muslims. You cannot compromise with them, you cannot appease them, while remaining non-Muslims, you can only fight them to death, either your death or theirs. And if civilization has to survive, all non-Muslims need to unite and take fanatical Islam to its grave. There is no other escape from the Islamic challenge to human civilization.

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part 2)

After the Muslims marched in to Ctesiphon, they occupied the White Palace of the Persian kings, where as token of thanksgiving to allah for they beheaded the Persian commandant left by the retreating Persian Emperor, and displayed this head to the assembled Persian captives giving them a choice of Islam, or death.

After this they brought each of the Persian noblemen who had the misfortune to having fallen in to the hands of the Arab Muslims as prisoners in front of the Saad-ibn-Wagas, the Muslim gangster who now occupied the throne of the Persian Emperor and gave the prisoners a choice of Islam or death. This is how the first batch of Zoroastrian Sassanid Persians were converted to Islam.

This revealed the terminal uncompromising nature of the Islamic threat. Either you defeat and completely and permanently annihilate the Muslims, or they will continue to haunt you and make you embrace that bloodthirsty creed and turn you into bloodthirsty hounds yourself, baying for the blood of those who are as yet not Muslim. The governments of the USA, UK, Russia and other Western (and Eastern nations) need to recognize the threat of Jihadi terrorism for what it is, an existential threat. Either you survive or the Muslims survive – both cannot survive!

You cannot negotiate with the Muslims. You cannot compromise with them, you cannot appease them, while remaining non-Muslims, you can only fight them to death, either your death or theirs. And if civilization has to survive, all non-Muslims need to unite and take Islam to its grave.

There is no other escape from the Islamic challenge to human civilization.
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After the disastrous defeat at Qadsiyah and the occupation of his capital Ctesiphon, the Hapless Persian emperor Yazgard, withdrew to the fortress of Hulwan, from there to Rayy and finally to Merv, near the border of the Persian empire with the domain of the Central Asian Turks, where he died fighting the Muslims in 651 – seventeen years after the Arabs had first attacked Persia. But before this had to happen, the Persians put up one final major resistance to the Muslims at Nihavend (Nihawand).

Lessons from the battle of Nihavend

After the disastrous defeat at Qadisiyah, the Persians regrouped under a new Commander-in-Chief named Pirojan. The first step that Pirojan took was to re-organize the Persian army in the light of the foul tactics that the Arabs used. He purged the Persian army of all Arab contingents, and provided the entire Persian army with mail armor. The Persians had a burning desire in them to liberate Persia that was being slowly occupied by the Arabs after their victory at Qadisiyah.

The Persians took the oath by the holy fire that they will die, but not let the Arabs occupy the Persia.

With this new resolution, the Persians regrouped their forces at Nihavend. When the two armies faced each other, the Persians had taken a vantage position on the slope of a hill. The Arab historians describe the Persian army as a 'Mountain of Steel'. The determined Persians put up a stiff resistance under the leadership of their general Mardanshah and the Arabs could not make any headway.

The battle of Nihavend was going the way of the Persians and the Arabs faced certain defeat. This was the first day of the Battle. To turn the tide against the Persians, the Arab Muslims decided to use foul play once again.

Ali who was Mohammed's son-in-law and the husband of the child Persian Princess Sherbanu, suggested a base move to the Arab Muslim commander Mugheera-ibn-Shu'ba. At the battle of Qadisiyah, when the Persians has hastily evacuated their capital Ctesiphon, many children and old people had been left behind in the chaos.

The older persons were given the choice of accepting Islam or death, many of them preferred to die. But the young girls and boys were taken as slaves and distributed amongst the Arabs as war booty. This rapacious behavior was to be repeated over and over again at Jerusalem (636), Damascus (637), Cesaria (639), Alexandria (650), Constantinople (1453) and in every defeat which the Muslims inflicted on their non-Muslim adversaries.
At the Persian capital Ctesiphon, among the unfortunate children who were left behind, was Sherbanu a child princess of the Persian King Yazdgard. When the Arabs came to know about Sherbanu (who was then three years old) they presented her as a gift to the Caliph Umar, who in turn gifted her to Mohammed's son-in-law Ali.
At that time, Ali was thirty two years old and he decided to take a three year old child princess as his concubine! In doing this he was following the illustrious (sic) footsteps of his lecherous father-in-law Mohammed. The lecherous Mohammed had married and consummated his marriage with a seven year old girl named Ayesha in addition to many other unfortunate young and beautiful ladies who had been captured by the Muslim gangsters in the numerous wars at Badr, Uhud, Trench, Autas in the Arabian peninsula......

[veesta]

parst 3)

It was from this marriage of Ali and Princess Sherbanu, that he fathered two sons Hassan and Husain, who were murdered along with Ali in 39 A.H. (661 C.E.) and led to the founding of the Shia sect of Islam. (Arab historians deliberately attribute the motherhood of these two sons of Ali to Fatima, another of Ali's wives, and the daughter of Mohammed. But the reason for such attribution is to keep the ancestry of Husain and Hasan purely to Arabs and to suppress the Persian element of their ancestry. But the historical fact is that Sherbanu the Persian princess was the mother of Hassan and Hussain.)
The Shias who are mainly Persian, Iraqi and Bahraini converts to Islam came from those parts which constituted the Sassanid empire before being overrun by the Muslims. These converts saw in Hussain and Hassan, the continuation of their old Sassanid royal lineage thru the Sassanid princess Sherbanu along with the ancestry of Mohammed, as Ali her husband, the father of Hussain and Hassan, was Mohammed's cousin. So they formed a cult within Islam separate from that of the Sunnis who came from the Arab Peninsula that was not a part of the Sassanid empire. Thus in today's Shia-Sunni divide we can see the _expression of the Persian-Arab divide that existed before the birth of Islam.
Coming back to the battle of Nihavend, Ali who was present with his captive child wife Princess Sherbanu, suggested to Mugheera-ibn-Shu'ba that he offer the Persian princess as a bait to the Persian army to tempt it to leave its fortified position and walk into an Arab trap.

According to Ali's advise, on the second day Mugheera-ibn-Shu'ba displayed the captured Persian child princess to the assembled Persians and said that he would kill the princess on the battle field and if the Persians had the courage, they could come and save her.

The astonished Persians took some time to recognize the princess. But once they recognized her as their own princess, who had been captured by the Arabs after the battle of Qadsiyyah four years back, they went into a frenzy of rescuing her. Against their commanders' orders the front ranks of the Persian soldiers broke their formation and charged at the Arabs leaving the fortified heights they had occupied on the first day of the war.

Seeing the Persians leaving their fortified unassailable positions, Mugheera ordered his troop to withdraw into a valley and then climb into the hill of the opposite hill. The Persians thinking that the Arab Army was retreating with their princess, completely broke their formation to liberate their princess from the clutches of her Arab captors, and charged at the Arabs who were feigning to retreat. When the Persians with their heavy armor, reached the lowermost portion of the valley, the Arab with their light cavalry fell upon them from three sides. Weighed down by their armor and being chained to each other, the Persians had little room for maneuvering in the narrow valley where the Arabs had hemmed them in. After a valiant but futile battle, what followed was a carnage of the Persian army all through the day. By nightfall the remnants of the Persian army retreated in the dark and many of the retreating Persians fell into the steep cliff, behind the hill on which they had asse mbled to attack the Arabs from the high ground.

This way using foul tactics the Arabs, could annihilate the Persians once again. The carnage of Nihavend was the break the back of the Persian resistance to Islam and the remaining history of Persia is that of Arabization and Islamization. The Persia we next hear of is the Islamic Persia of Muslim dynasties the Samanids, and the Safavids of Muslim kings like Shah Abbas and Nader Shah. Although the Persian were forced to become Muslims, they preserved the faint memory of their pre-Muslim past, that was captured by poets, historians and bards in their works, of which Firdawsi's Shah-nameh is the most famous example.
Using imagery we can say that Zoroastrian Sassanian Persia was like a strong horse, who had been caught unawares by the Islamic tiger prowling around it, and when the tiger pounced on the horse and caught it by its neck, the struggle of the strong horse was not enough to save itself from the vice-like grip of the tiger's fangs. The horse had to meet its end, in becoming the first major victim of the Islamic Jihad. It is up to the Iranians of today to realize what happened to their ancestors in history and repudiate the bloodied creed that the bare-footed lizard eaters of the desert imposed on their refined ancestors.

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part 4)

The Persian origin of the much touted "Renaissance" associated with Islam

This is how the Muslim Arab overran Persia. It was in Persia that the much touted Islamic Renaissance with advances in calligraphy, astronomy, mathematics, literature, was to take place. But the credit for it does not go to the Muslim Arabs or to Islam, but to the Persian converts to Islam. The center of this Renaissance was Baghdad, which was built near the ruins of the ancient Persian Sassanian capital of Ctesiphon.

How the Muslims forcibly converted the Zoroastrians of Iran to Islam

Today we do not have an idea of how a merciless jihad transformed Iranian Zoroastrian society into a Muslim one. We have definitive assessments of those few Zoroastrian communities which survived the devastating jihadist conquests of the mid 7th through early 8th centuries. All through the Muslim Arab occupation of Iran, the Zoroastrians experienced an ongoing, inexorable decline over the next millennium due to constant sociopolitical and economic pressures exerted by their Muslim rulers, and neighbors.

This gradual, but continuous process was interspersed with periods of accelerated decline resulting from paroxysms of Muslim fanaticism- pogroms, forced conversions, and expropriations – throughout the millennium beginning from the year 637. Boyce describes these complementary phenomena based on an historical analysis, and her personal observations living in the (central Iranian) Yezd area during the 1960s:

"In the mid nineteenth century disaster overtook Turkabad, in the shape of what was perhaps the last massed forcible conversion in Iran. It no longer seems possible to learn anything about the background of this event; but it happened, so it is said, one autumn day when the dye-madder - then one of the chief local crops - was being lifted. All the able-bodied men were at work in teams in the fields when a body of Moslems swooped on the village and seized them. They were threatened, not only with death for themselves, but also with the horrors that would befall their women and children, who were being terrorized at the same time in their homes; and by the end of the day of violence most of the village had accepted Islam.
To recant after a verbal acknowledgement of Allah and his prophet meant death in those days, and so Turkabad was lost to the old religion. Its fire-temple was razed to the ground, and only a rough, empty enclosure remained where once it had stood.

We shall give our blood for you Khamenei – Iranian Basij militia march through Tehran during the bloodied Shiite festival of Ashura. Display of their cruel and blood-thirsty mentality is a matter of pride for Muslims.

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part 5)

A similar fate had overtaken many Iranian villages in the past, among those which did not willingly embrace Islam; and the question seems less why it happened to Turkabad than why it did not overwhelm all other Zoroastrian settlements. The evidence, scanty though it is, shows, however, that the harassment of the Zoroastrians of Yazd tended to be erratic and capricious, being at times less harsh, or bridled by strong governors; and in general the advance of Islam across the plain, through relentless, seems to have been more by slow erosion than by furious force. The process was still going on in the 1960s, and one could see, therefore, how it took effect.

Muslim techniques of forced conversions to Islam

Either a few Moslems settled on the outs***ts of a Zoroastrian village, or one or two Zoroastrian families adopted Islam. Once the dominant faith had made a breach, it pressed in remorselessly, like a rising tide. More Muslims came, and soon a small mosque was built, which attracted yet others. As long as Zoroastrians remained in the majority, their lives were tolerable; but once the Moslems became the more numerous, a petty but pervasive harassment was apt to develop.

This was partly verbal, with taunts about fire-worship, and comments on how few Zoroastrians there were in the world, and how many Moslems, who must therefore posses the truth; and also on how many material advantages lay with Islam. The harassment was often also physical; boys fought, and gangs of youth waylaid and bullied individual Zoroastrians. They also diverted themselves by climbing into the local tower of silence and desecrating it, and they might even break into the fire-temple and seek to pollute or extinguish the sacred flame.

Those Muslims with heightened criminal leanings, which were natural to them, found too that a religious minority provided tempting opportunities for theft, pilfering from the open fields, and sometimes rape and arson. Those Zoroastrians who resisted all these pressures often preferred therefore in the end to sell out and move to some other place where their co-religionists were still relatively numerous, and they could live at peace; and so another village was lost to the old faith.


Several of the leading families in Sharifabad and forebears who were driven away by intense Moslem pressure from Abshahi, once a very devout and orthodox village on the southern outs***ts of Yazd; and a shorter migration had been made by the family of the centenarian 'Hajji' Khodabakhsh, who had himself been born in the 1850s and was still alert and vigorous in 1964. His family, who were very pious, had left their home in Ahmedabad (just to the north of Turkabad) when he was a small boy, and had come to settle in Sharifabad to escape persecution and the threats to their orthodox way of life. Other Zoroastrians held out there for a few decades longer, but by the end of the century Ahmedabad was wholly Moslem, as Abshahi become in 1961. [Boyce's footnote: The last Zoroastrian family left Abshahi in 1961, after the rape and subsequent suicide of one of their daughters.]

It was noticeable that the villages which were left to the Zoroastrians were in the main those with poor supplies of water, where farming conditions were hard.

Now we examine the tall boasts that Muslims make about themselves in heralding the Islamic Renaissance when the Western world was in the Dark Ages.

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part 6)

Exposing the Myth of Islamic Science

Much is said about the Islamic Renaissance at Baghdad, specially under the caliphate of Harun-al–Rashid. In the Arabian peninsula (jazeera), the Arabs had lived in a hardy and barren area, which was not conducive to the growth of civilization. But this lack of a civilized life among the Arabs has no ethnic reason. The same Semitic Arabs, who lived in the fertile crescent in Mesopotamia had developed advanced civilizations of Babylon (the Mesopotemians and the Assyrians). But for those others who lived in the desert, the arid fastness precluded them from developing any substantial civilization in Arabia itself. And we need to note that Arabia is the birthplace of Islam, not Mesopotamia. So the way of life associated with Islam was based on the same meager barren desert life of Arabia.

Hence Islam was a simple religion, as it was born in an environment where people lived at subsistence, in an extreme climate which made them temperamental – this is the root of Muslim fanaticism. A trait that was passed on to all the peoples from different climates and geographic environments who were forced to accept Islam.
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This worthy Ahmed-i-nejad, who has vowed to destroy Israel, will be the last President of Mullah-led Iran. The Mullah regime will soon be reduced to dust – of the radio-active smoldering variety.
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There was in fact a forced Arabization of the Persians (in Iran, Afghanistan), North African Hamitic people (in Egypt, Libya, Sudan) the North African Berbers (in Algeria, Morocco), the Negros (in Kenya, Tanzania, Nigeria, Niger) the Turks (in Turkey, Turkmenistan, Chechnya) the Mongols (in Uzbekistan, Kazakistan, Tajikistan), Hindus (in India, Pakistan, Bangladesh, Sri Lanka), Slavs (in Bosnia, Kosovo, Albania) etc.

But the converted Persians, Hindus and North Africans had cultured and civilized pre-Islamic pasts. They had developed advanced civilizations of Egypt, India and Persia. So when these people were militarily defeated and forcibly converted to Islam, they brought in cultured traits and a tradition of learning into Islam.
In fact the first codified grammar of Arabic was written by a Persian. The Arabs were unlettered, Mohammed (yimach shmo ve-zichro - may his name and memory be obliterated) himself was completely unlettered and illiterate, although he was quite cruel, cunning and ruthless.

The much vaunted Islamic renaissance was in fact a renaissance of the Persian (Zoroastrian) converts to Islam during the Persianized Abbasiad Caliphate. During the first four caliphs Abba Bakr, Umar, Uthmad and Ali (the last three who were murdered) and the Ummayad caliphate at Damascus, there was no such thing like the Islamic Renaissance, it was the Persian and Egyptian converts who had a pre-Islamic legacy of being civilized, which they carried forward after being converted to Islam.

In fact Islam tried to smother their pre-Islamic legacy of culture and civilization, and so it was only after the initial flush of Islamic savagery had passed over, that the newly converted people could after four to five generations again pick up the threads of a civilized life. The Islamic Renaissance happened not due to Islam, but in spite of Islam being around. The Islamic Renaissance was not a triumph of Islam, but a triumph of the human spirit over Islam.
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Hitler knew that it would be an easy matter to transform the skilled, young glider aviators into fighter and bomber pilots. As the Mullahs know today that once they have enriched uranium, have the missile tested out for their range and have other building blocks of nuclear technology in place with uranium enrichment, it would be a walkover to a nuclear weapons suite to blackmail and then destroy the civilized world.

[donsaeid]

Dar morede Siasat va tarikh neveshti inja aziz.

mikhai to kodom bakhsh move konam ino? Politics or History?

[abadani69]

too joke bezar,j/k

[veesta]

Dorud Said Gerami

ham az din hast ham az siasat nemidunam bebin koja behtare bashe. raasti abadanie gerami az man porsidan na shoma inja jaye maskhare nist mikhai naghd koni bokon vali maskhare kardan nadare.


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